Job 1:5 After the days of his sons' feasting were over, Job offered sacrifices of atonement for them, lest in the midst of their enjoyment they might have sinned and cursed God in their hearts. He was afraid lest their pleasures had done them harm, and he wished, if it were so, to remedy it. I. "I... [ Continue Reading ]
Job 1:6 I. The introduction of Satan into the scene before us illustrates the problem of the book of Job. This wonderful, and perhaps most human of all books, evidently discusses the problem of suffering, of evil in the world, especially in its relation to man; and Satan, as a malignant person, is... [ Continue Reading ]
Job 1:8 Among the mysteries of God's providence there is perhaps no mystery greater than the law by which suffering is meted out in the world. It is not a mystery that sin should bring forth sorrow; it is not a mystery that pain, disease, and death should be the fruit of man's fall. The really diffi... [ Continue Reading ]
Job 1:9 I. Selfishness is not the essence of human nature as presented in the Bible. Satan denies that there is unselfishness in Job, who is described as a "righteous man, who feared God and eschewed evil." He would imply that it is not in God's power to create a disinterested love of Himself even i... [ Continue Reading ]
Job 1:10 , JOB 1:21 I. Adversity tests the genuineness, the reality, of a man's religious life. II. Adversity improves the quality of the religious life, so that all true believers are able to say, "It was good for me that I was afflicted." It renders our religious life (1) more thoughtful; (2) mo... [ Continue Reading ]
Job 1:10 , JOB 1:21 I. Adversity tests the genuineness, the reality, of a man's religious life. II. Adversity improves the quality of the religious life, so that all true believers are able to say, "It was good for me that I was afflicted." It renders our religious life (1) more thoughtful; (2) mo... [ Continue Reading ]