John 2:17

I. Zeal is one of the elementary religious qualifications that is, one of those which are essential to the very notion of a religious man. A man cannot be said to be in earnest in religion till he magnifies his God and Saviour; till he so far consecrates and exalts the thought of Him in his heart, as an object of praise and adoration and rejoicing, as to be pained and grieved at dishonour shown to Him, and eager to avenge Him. In a word, a religious temper is one of loyalty towards God; and we all know what is meant by being loyal from the experience of civil matters. To be loyal is not merely to obey, but to obey with promptitude, energy, dutiful ness, disinterested devotion, disregard of consequences. And such is zeal, except that it is ever attended with that reverential feeling which is due from a creature and a sinner towards his Maker, and towards Him alone.

II. On the other hand, zeal is an imperfect virtue; that is, in our fallen state, it will ever be attended by unchristian feelings if it is cherished by itself. (1) Love perfects zeal, purifying and regulating it. (2) Faith is another grace which is necessary to the perfection of zeal. We have need of faith, not only that we may direct our actions to a right object, but that we may. perform them rightly; it guides us in choosing the means as well as the end. Now, zeal is very apt to be self-willed; it takes upon itself to serve God in its own way. Patience, then, and resignation to God's will, are tempers of mind of which zeal stands especially in need that dutiful faith which will take nothing for granted on the mere suggestion of nature, looks up to God with the eyes of a servant towards his master, and, as far as may be, ascertains His will before he acts. If this heavenly corrective be wanting, zeal becomes what is called political. Christian zeal plans no intrigues; it recognises no parties; it relies on no arm of flesh. It looks for no essential improvements or permanent reformations in the dispensation of those precious gifts which are ever pure in their origin, ever corrupted in man's use of them. It acts according to God's will, this time or that, as it comes, boldly and promptly; yet letting each act stand by itself, as a sufficient service to Him, not connecting them in one, or working them into system, further than He commands. In a word, Christian zeal is not political.

J. H. Newman, Parochial and Plain Sermons,vol. ii., p. 379.

References: John 2:17. A. Barry, Christian World Pulpit,vol. xxi., p. 17; Preacher's Monthly,vol. ii., p. 95.John 2:18. R. D. B. Rawnsley, Village Sermons,4th series, p. 120.

Continues after advertising
Continues after advertising