John 21:7

I. A weary night, but Christ came in the morning. So at first we are apt to say; but it would be putting it more correctly if we said that Christ, who had been present all the night, allowed Himself to be seen in the morning. He was now risen from the dead, and had put on that glorious body which evades our grosser sense, and needs an act of will to make it visible.

II. A Saviour habitually recollected and realised was the distinctive feature of apostolic piety; not to the eye-witnesses alone, but to all who believed their testimony, and to whom the Holy Ghost revealed the things of Jesus, Christ was ever present the spectator of their conduct, the guardian of their path, the president of their home, the light of the dungeon, the solace of earth, the attraction to heaven. And we cannot read the writings or the record of their lives without feeling that of their Christianity the keynote was struck on occasions like this, perhaps this very morning; and whether feeding the sheep or following the Master, whether toiling for a maintenance or catching men, we cannot but admire the simplicity and grandeur, the seriousness and happiness, in their deportment so blended, as of those who had never quite forgotten the sweet surprise at the Lake of Galilee, and to whom it might any moment again be whispered: "It is the Lord."

III. We need not toil with dejected looks and drowsy eyes, for close at hand is One who can in a moment fill the net, and who, even if the net were continuing empty, can still feed the fishermen. As soon as the disciples were come to land, they saw that it was not for His own sake, but theirs, that Christ had asked: "Have ye any meat?" and although He allowed them to make their own addition to the banquet, they saw that, even if they had continued to catch nothing, their Master would not have suffered them to starve. Let us learn to trust in Him who can prepare a table in the wilderness, and who, when His people have been forced to acknowledge, "We have nothing of our own," loves to surprise them with the invitation, "Come and dine."

J. Hamilton, Works,vol. i., p. 263.

I. They only see aright who see Christ in everything. This word of John's, "It is the Lord," ought (1) to be the conviction with the light of which we go out to the examination of all events, and to the consideration of all the circumstances of our earthly life. (2) It is the only conviction that is adequate either to explain or to make tolerable the circumstances of our earthly condition. (3) It should guide us in all our thoughts about the history and destinies of mankind and of Christ's Church.

II. Only they who love, see Christ. John, the apostle of love, knew Him first. There is no way of knowing a person except love. "He that loveth not knoweth not God, for God is love."

A. Maclaren, Sermons preached in Manchester,2nd series, p. 183.

References: John 21:7. Contemporary Pulpit,vol. viii., p. 316; J. Keble, Sermons for Saints' Days,p. 68; J. Fraser, University Sermons,p. 123. Joh 21:10-25. Parker, Christian Commonwealth,vol. vii., p. 143.

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