Luke 3:10

I. St. John's three answers all go upon the principle of "doing our duty in that state of life unto which it hath pleased God to call us;" but they are the more striking as coming from a person like St. John, a person so entirely out of the ordinary course, to whom any of the names with which careless people delighted to brand those who have been led to a more than usually solemn sense of their condition before God, might be most fitly applied; he might be called an enthusiast, one who held very strange notions, a man whose religion had turned his head, and so forth; and yet you will perceive that this strange preacher of repentance who appeared to hold such extreme views about fasting and penance and the like, did, when applied to, give rules of holiness which seem to err all on the other side. Some persons would tell us that there is no religion in them at all, that they are only rules of morality, and that spiritual religion is something different from and beyond morality. Well, be it so; but still these were St. John's directions for preparing to meet Christ.

II. St. John did not say that this was the whole of the religion which He who came after him would have to teach; on the other hand, he used some mysterious language about a "baptism with the Holy Ghost and with fire," which should contrast strongly with his own baptism, which was merely a baptism with water unto repentance. But although St. John knew better than most men the truth that Christ was coming as a revealer of mysteries, and a founder of a more spiritual religion, and a medium of much nearer communion with God than any which had yet been vouchsafed to man, he still laid the foundation in the performance of common duties, he still preached this as the best preparation for the coming of Christ, that men should each in their own calling do their duty as in the fear of God. Do your duty where God has placed you; be honest, be diligent, be kind, be pitiful, not slothful in business, but yet in all things fearing the Lord; and though this may not be all, yet at least it is the beginning of all good things, and is the true foundation of the house not made with hands, eternal in the heavens.

Bishop Harvey Goodwin, Parish Sermons,4th series, p. 346.

References: Luke 3:10. Homiletic Magazine,vol. viii., p. 151.Luke 3:10. Outline Sermons to Children,p. 153.Luke 3:15. Preacher's Monthly,vol. i., p. 449.

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