Philippians 1:23

The Believer's Better Portion.

I. Paganism had cold comfort for its children. It is the religion of the Lord Jesus which can cheer and satisfy the soul. Our Divine Redeemer having "overcome death" and opened unto us the kingdom of heaven, the reign of the terrible destroyer, death, is broken, and his power over our mortal bodies is only for a brief season.

II. Well may we envy the portion of those who, "having finished their course in faith, do now rest from their labours." So long as we are engaged in this warfare, we are exposed to the snares of the destroyer, and great must be the peace of having laid aside this mystery of probation.

J. N. Norton, Golden Truths,p. 449.

The Blessedness of Death.

Why should departure out of this life be an object of desire to a Christian?

I. First, because it is a full release from this evil world. There is something very expressive in the word we here render by "depart." It means the being set free after the breaking up of some long restraint, or the unyoking of the oxen wearied with the plough, or the weighing again of our anchors for a homeward voyage. On every side its associations are full of peace and rest. What can better express the passage of Christ's servants from this tumultuous and weary world? So long as we are in this warfare, we must be open to the shafts of evil, and who would not desire a shelter where no arrows can reach us any more? What must be the peace of having put off this mystery of probation, when the struggle and the strife shall be over, and breathless, panting hope, dashed by ten thousand fears, shall be changed into a certainty of peace, into a foretaste of our crown! This one thought alone is enough to make death blessed. Well may evangelists say, "Come, Lord Jesus, come quickly," and souls already martyred, like St. Paul, desire to depart. Even to us it may be permitted to feel our hearts beat thick with hopeful and longing fear when we wait for the voice that shall say to the least of penitents, "Rise up, My love, My fair one, and come away, for lo! the winter is past; the rain is over and gone." Come to Me from Lebanon; look from the top of Amana, from the top of Shenir and Hermon, unto the everlasting hills and to the eternal years.

II. Thus far we have spoken of the desire to depart, which springs from a longing to be set free from sorrow and an evil world, from the temptations and burdens of mortality which weigh upon the soul. But these are the nether, and not the upper, springs of such desires. St. Paul longed for the spiritual body, raised in power and incorruption at the day of Christ, and meanwhile for that personal perfection in measure and foretaste which is prepared for those who die in the Lord and await His coming. Surely of all earthly sorrows sin is the sharpest. The heaviest of all burdens is the bondage of a will which makes God's service a weary task, and our homage of love a cold observance.

III. And this leads to another reason why to depart is blessed. It unites us for ever to the new creation of God. What is this new creation but the new heavens and the new earth, in which are gathered the whole order and lineage of the second Adam, all saints, from Abel the just, of all ages and times, in the twilight and the dayspring, in the morning and the noontide of grace, all made perfect, whether on earth or in rest, by the omnipotence of love? This is our true home, where all our reason, all our desires, all our sympathies, and all our love have their perfect sphere and their full repose.

IV. "To be with Christ." This is the true foundation of heavenly joy. To be with Him; to see His face; to follow Him whithersoever He goeth; to be conscious of His eye; to hear, it may be, His words of love; to see the gathered fruit of His Passion in the glory of His elect what, if not this, is heaven? It is only our dull love of this world, or our blindness of heart, or, alas! our consciousness of penetrating guilt, which makes this desire of saints a thought of fear to us. But for this, how blessed to go to dwell with Him for ever!

H. E. Manning, Sermons,vol. iii., p. 370.

References: Philippians 1:23. Spurgeon, Sermons,vol. v., No. 274; vol. xix., No. 1136.

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