Proverbs 8:14

Proverbs 8:14 Consider (1) the self-assertion of Christ; (2) the bearing of that self-assertion on certain difficulties of our day. I. The self-assertion of Christ is exhibited in three ways: (1) Christ claims a boundless power of satisfying human wants. He knows sin and sorrow through and through.... [ Continue Reading ]

Proverbs 8:17

Proverbs 8:17 I. "I love them that love Me." It might be inferred from such words as these, that man must love God as a preliminary to or condition of God's loving man. But the truth is that our love to God is nothing else but the reflection of God's love to us; in no way an earthly production, but... [ Continue Reading ]

Proverbs 8:22-30

Proverbs 8:22 This is a description of the original solitude of God by a witness, His only-begotten and well-beloved Son. I. This solitude was serene and happy. Even among men solitude is not always desolation. To make solitude happy two elements are required: first, that the mind be at ease and s... [ Continue Reading ]

Proverbs 8:23-25

Proverbs 8:23 Wisdom meant more to the Jews than to us, who have lost the sense of man's unity by subdividing his faculties. It embraced to the Jew the mental and material range of the spiritual life: the ministers and magicians of Pharaoh are wise; so are Solomon and the angels; but also, "the fea... [ Continue Reading ]

Proverbs 8:29,30

Proverbs 8:29 I. It is in the active service of life, in the work of the marketplace, in the interchange of thought and the collision of minds differently constituted, that wisdom speaks to us. She comes as with an evangel, which she proclaims to all, which shuts out none but those who shut it out,... [ Continue Reading ]

Proverbs 8:36

Proverbs 8:36 Who is the "Me"? It is Wisdom. Who is the Wisdom? It is Christ; Christ is the Wisdom of God. What is the particular truth of the text? It is this, that sin is not only an offence to God, whom no man hath seen or can see, but it is a distinct and irreparable injury to the man, the sinn... [ Continue Reading ]

Continues after advertising