Psalms 6:6

I. The feeling that he was suffering God's rebuke, smarting under God's correction, was at once a comfort and a grief to the Psalmist: a comfort when he remembered the loving wisdom that corrected him; a grief when he called to mind the sinful ingratitude that needed correction. It is by the depth and reality, yea the passion and abandon,with which he utters the profoundest feelings of the pious heart, that David has moved so mightily the soul and spirit of the world. When fault is found with him because he does not choose to treat suffering his own or others as a plaything or an accident, let it be asked which of these two is the more real man he who acts magnanimity while he is secretly breaking his heart, or he who owns to God that he is heart and spirit-broken, that he may get strength and healing from on high. If in abolishing pain I quench at the same time sensibility, I may indeed have vanquished sorrow, but I have also destroyed myself; it is not I it is a petrifaction that triumphs. That therefore is the best system and practice, not which most readily abolishes the pain of sorrow and contrition, but which, on the contrary, makes either of these most fruitful of human excellence.

II. If then sorrow, when viewed in relation to its uses, so far from being an evil, is acknowledged to be a good, the only question which remains is this: How can we best apply it to those uses? how can we most successfully obtain its sweetness while extracting its sting? (1) By acknowledging its existence, yes and its right to exist so long as there is sin in our hearts or suffering in the world. (2) By acknowledging our inevitable human weakness, and so bringing the tale of sorrow and suffering to the ear of our Saviour and our God. Own the fact of your dependence, and seek by faith the grace to stay your human weakness on the omnipotent arm of Christ, and seek a supply from the abundance of the riches of His grace.

Bishop Moorhouse, Penny Pulpit,No. 453.

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