Romans 1:1

Romans 1:1 I. The fact that a man like Paul, brought up as he was with such a brain and such a heart, turned the wrong way at first, should be capable of burning with such enthusiasm for a man of whose history he knew very little that was real or true until he saw Him in heavenly glory, that after... [ Continue Reading ]

Romans 1:7

Romans 1:7 I. There is a saintship which lies in the eternal appointment of God, which is the root and beginning of all. There is a saintship in the having been deliberately and designedly set apart by others as a holy vessel, which is independent of your own will. There is a saintship in your own v... [ Continue Reading ]

Romans 1:14

Romans 1:14 I. The principle underlying these words is that personal possession of any peculiar privilege is of the nature of a trust, and involves the obligation that the privilege shall be used by the individual, not for his own pleasure or profit merely, but for the welfare of those who are not s... [ Continue Reading ]

Romans 1:16

Romans 1:16 I. St. Paul rests the glory and the power of the gospel on its influence on every one who believeth: that is, on its persuasion of and acceptance by the heart and mind of each individual man. You see what great results such an admission brings in its train. At once the individual respon... [ Continue Reading ]

Romans 1:16,17

Romans 1:16 Consider: I. The condition to which man has reduced himself by transgression, which makes "the power of God unto salvation" the pressing and constant need of his soul. Power is of God, because power is life, and life is of God. If power be gone, God only can renew it. Man is manifestly... [ Continue Reading ]

Romans 1:17

Romans 1:17 (R.V.) I. The most characteristic and weighty expression in this verse is of course _God's righteousness,_the revelation of which makes the gospel to be a saving power. The Pauline use of the word righteousness is this: righteousness is the condition of any man's being justified, vindic... [ Continue Reading ]

Romans 1:18-32

Romans 1:18 The Natural History of Paganism. I. St. Paul's first proposition is, that from the first the heathen knew enough of God from His works to render them without excuse for not worshipping Him. II. Secondly, the Apostle declares that the heathen have culpably repressed and hindered from it... [ Continue Reading ]

Romans 1:25

Romans 1:25 Nature Worship. Consider whether our religion or our irreligion is so free from the idolatrous element as we generally suppose, and if not what are the appearances which bear the most resemblance to the false religion of the ancient world. I. Though the impious among ourselves no longe... [ Continue Reading ]

Continues after advertising