Ecclesiastes 6:2
Riches — All sorts of riches. To eat — Because God gives him up to a base and covetous mind.... [ Continue Reading ]
Riches — All sorts of riches. To eat — Because God gives him up to a base and covetous mind.... [ Continue Reading ]
With good — He hath not a contented mind and comfortable enjoyment of his estate. Is better — Which as it never enjoyed the comforts, so it never felt the calamities of life.... [ Continue Reading ]
He — The abortive; of whom alone, that passage is true, hath not seen the sun, Ecclesiastes 6:5. Cometh — Into the world. In vain — To no purpose; without any comfort or benefit by it. Departeth — Without any observation or regard of men. His name — Shall be speedily and utterly forgotten.... [ Continue Reading ]
More rest — Because he is free from all those encumbrances and vexations to which the covetuous man is long exposed.... [ Continue Reading ]
Tho' he live — Wherein he seems to have a privilege above an untimely birth. Seen — He hath enjoyed no comfort in it, and therefore long life is rather a curse, than a blessing to him. All — Whether their lives be long or short. Go — To the grave.... [ Continue Reading ]
Is — For meat. And yet — Men are insatiable in their desires, and restless in their endeavours after more, and never say, they have enough.... [ Continue Reading ]
More — In these matters. Both are subject to the same calamities, and partakers of the same comforts of this life. The poor — More than the poor that doth not know this. He means such a poor man as is ingenious and industrious; fit for service and business.... [ Continue Reading ]
The fight — The comfortable enjoyment of what a man hath. Than — Restless desires of what a man hath not. This — Wandering of the desire.... [ Continue Reading ]
Is named — This is added as a further instance of the vanity of all things in this life. That which hath been (man, who is the chief of all visible beings) is named already, by God, who, presently after his creation, gave him the following name, to signify what his nature and condition was. Man — A... [ Continue Reading ]
Seeing — This seems to be added as a conclusion from all the foregoing chapters; seeing not only man is a vain creature in himself, but there are also many other things, which instead of diminishing, do but increase this vanity, as wisdom, pleasure, power, wealth; seeing even the good things of this... [ Continue Reading ]
Who knoweth — No man certainly knows what is better for him here, whether to be high or low, rich or poor. Vain life — Life itself is a vain and uncertain thing, and therefore all things which depend on it must be so too. While — While it abides, hath nothing solid, or substantial in it, and which s... [ Continue Reading ]