1 Corinthians 15:46

Irenaeus Against Heresies Book V "But that is not first which is spiritual," says the apostle, speaking this as if with reference to us human beings; "but that is first which is animal, afterwards that which is spiritual,"[86]

Tertullian A Treatise on the Soul

First of all there comes the (natural) soul, that is to say, the breath, to the people that are on the earth,-in other words, to those who act carnally in the flesh; then afterwards comes the Spirit to those who walk thereon,-that is, who subdue the works of the flesh; because the apostle also says, that "that is not first which is spiritual, but that which is natural, (or in possession of the natural soul,) and afterward that which is spiritual."[78]

Tertullian Against Marcion Book V

In short, since it is not the soul, but the flesh which is "sown in corruption," when it turns to decay in the ground, it follows that (after such dissolution) the soul is no longer the natural body, but the flesh, which was the natural body, (is the subject of the future change), forasmuch as of a natural body it is made a spiritual body, as he says further down, "That was not first which is spiritual."[463]

Tertullian On the Resurrection of the Flesh

Accordingly the apostle goes on to say: "Howbeit that was not first which is spiritual, but that which is natural, and afterward that which is spiritual,"[411]

Tertullian On Baptism

This figure of corporeal healing sang of a spiritual healing, according to the rule by which things carnal are always antecedent[37]

Tertullian On Monogamy

But again: if the beginning passes on to the end (as Alpha to Omega), as the end passes back to the beginning (as Omega to Alpha), and thus our origin is transferred to Christ, the animal to the spiritual-inasmuch as "(that was) not first which is spiritual, but (that) which (is) animal; then what (is) spiritual,"[29]

Archelaus Acts of the Disputation with the Heresiarch Manes

Besides, he added to this another passage out of the first epistle, on which he based his affirmation that the disciples of the Old Testament were earthly and natural; and in accordance with this, that flesh and blood could not possess the kingdom of God.[432]