Ephesians 2:3

Clement of Alexandria Exhortation to the Heathen "For we also were once children of wrath, even as others; but God, being rich in mercy, for the great love wherewith He loved us, when we were now dead in trespasses, quickened us together with Christ."[32]

Clement of Alexandria Stromata Book III

Fuerint autem ii, quos significat prophetia, libidinosi intemperantes, qui sunt caudis suis pugnaces, tenebrarum"irreque filii,"[214]

Tertullian A Treatise on the Soul

In perfect agreement with reason was that indignation which resulted from his desire to maintain discipline and order. When, however, he says, "We were formerly the children of wrath,"[114]

Tertullian A Treatise on the Soul

and, "We also were by nature children of wrath; "[172]

Tertullian Against Marcion Book V

But the apostle, too, had lived in Judaism; and when he parenthetically observed of the sins (of that period of his life), "in which also we all had our conversation in times past,"[786]

Tertullian Against Marcion Book V

he must not be understood to indicate that the Creator was the lord of sinful men, and the prince of this air; but as meaning that in his Judaism he had been one of the children of disobedience, having the devil as his instigator-when he persecuted the church and the Christ of the Creator. Therefore he says: "We also were the children of wrath," but "by nature."[787]

Tertullian Against Marcion Book V

, but by the election of their fathers, he (must have) referred their being children of wrath to nature, and not to the Creator, adding this at lasts" even as others,"[789]

Tertullian On Modesty

Similarly, too, (when writing) to the Ephesians, while recalling past (deeds), he warns (them) concerning the future: "In which we too had our conversation, doing the concupiscences and pleasures of the flesh."[203]

Origen Against Celsus Book IV

Any one, moreover, who reads in the second book of Kings of the "wrath" of God, inducing David to number the people, and finds from the first book of Chronicles that it was the devil who suggested this measure, will, on comparing together the two statements, easily see for what purpose the "wrath" is mentioned, of which "wrath," as the Apostle Paul declares, all men are children: "We were by nature children of wrath, even as others."[306]