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Verse 27. _THOSE - ENEMIES - BRING HITHER_] the Jews, whom I shall
shortly slay by the sword of the Romans....
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FOR I SAY ... - These are the words of the “nobleman” declaring
the principles on which he would distribute the rewards of his
kingdom.
BUT THOSE MINE ENEMIES - By the punishment of those who would no...
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CHAPTER 19
CHAPTER 19:1-27
_ 1. The Salvation of Zacchaeus. (Luke 19:1)_
2. The Parable of the Ten Pounds. (Luke 19:11 .)
Luke 19:1
When He drew near to Jericho the Lord healed the blind beggar. T...
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PARABLE OF THE TALENTS (Matthew 25:14 *). There are some differences
in the two versions. In Lk. the man of Mt. becomes a prince who (like
the sons of Herod the Great) journeys (to Rome) to have his t...
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THE GUEST OF THE MAN WHOM ALL MEN DESPISED (Luke 19:1-10)...
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As they were listening to these things, Jesus went on to tell them a
parable because he was near Jerusalem, and they were thinking that the
kingdom of God was going to appear immediately. So he said,...
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BUT. But as for. would not. were unwilling. App-102.
SLAY THEM. cut them down. Greek. _katasphazo._ Occurs only here....
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_mine enemies_ They had once been -citizens," Luke 19:14.
_slay them before me_ Archelaus had similarly put some of his
political opponents to death. This, too, corresponds to ulterior
truths the rui...
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THE PARABLE OF THE POUNDS...
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ΤΟῪΣ ἘΧΘΡΟΎΣ ΜΟΥ ΤΟΎΤΟΥΣ. They had once been
‘citizens,’ Luke 19:14.
ΚΑΤΑΣΦΆΞΑΤΕ. ‘_Slaughter them_.’ Archelaus had
similarly put some of his political opponents to death. This, too,
corresponds to ul...
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Ver 11. And as they heard these things, he added and spoke a parable,
because he was nigh to Jerusalem, and because they thought that the
kingdom of God should immediately appear. 12. He said therefor...
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ΠΛΉΝ (G4133) более того. Здесь значение
прогрессивно: "и, более того" (Thrall, 23;
_см._ Luke 22:21).
ΘΕΛΉΣΑΝΤΑΣ _aor. act. part. от_ ΘΈΛΩ (G2309)
хотеть, желать, с _inf._ Part, в роли _subst._
ΒΑΣΙ...
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DISCOURSE: 1565
CHRIST’S ENEMIES WARNED
Luke 19:27. _Those mine enemies, which would not that I should reign
over them, bring hither, and slay them before me_.
IN any assembly of Christians, there ap...
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BUT THOSE MINE ENEMIES,— "Those who are guilty of rebellion against
me, by doing all in their power to hinder my obtaining the kingdom,
bring hither, and put them to death this instant."
Κατασφαξατε,...
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BUTLER'S COMMENTS
SECTION 2
Persistence (Luke 19:11-27)
11 As they heard these things, he proceeded to tell a parable, because
he was near to Jerusalem, and because they supposed that the kingdom
of...
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But those mine enemies, which would not that I should reign over
them, bring hither, and slay them before me.
BUT THOSE MINE ENEMIES, WHICH WOULD NOT THAT I SHOULD REIGN OVER
THEM, BRING HITHER, AN...
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14 Compare Joh_1:11; Joh_19:15.
27 Compare Rev_19:11-21.
28-36 Compare Mat_21:1-8; Mar_1:1-8.
28 This entry into Jerusalem marks one of the most important days in
the history of the holy people. The...
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19:27 them, (d-13) In ver. 14 the expression is the same, but with a
change of tense....
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Although this v. describes the final punishment of those who reject
Christ, it may also have reference to the temporal destruction of
those Jews who rejected Christ at the fall of Jerusalem.
28-40. Th...
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PARABLE OF THE POUNDS (peculiar to Lk, but similar to the Parable of
the Talents, Matthew 25:14, q.v.). It differs from that parable, (1)
in the introduction of the rebellious citizens, Luke 19:14; Lu...
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ZACCELEUS. THE POUNDS. CHRIST'S TRIUMPHAL ENTRY INTO JERUSALEM. HE
CLEANSES THE TEMPLE
1-10. Zacchaeus (peculiar to Lk). The narrative shows that our Lord's
familiar intercourse with publicans and si...
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LUKE’S GOOD NEWS
LUKE
_HILDA BRIGHT_
CHAPTER 19
JESUS AND ZACCHAEUS 19:1-10
V1 Jesus was walking through the city of Jericho. V2 The chief
*tax-collector there was Zacchaeus. He was very rich. V...
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BUT THOSE MINE ENEMIES. — This feature of the parable is peculiar to
St. Luke’s report. Like the earlier portions of the outer framework
of the story, it had an historical groundwork in the conduct of...
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CHAPTER 23
THE ESCHATOLOGY OF THE GOSPEL.
COIFI, in his parable to the thanes and nobles of the North Humber
country, likened the present life of man to the flight of a sparrow
through one of their...
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Yet this feature is not inapposite, for there were likely to be three
classes of people to be dealt with by the king: the honest and
capable, the incapable and useless, and the disaffected. The chief...
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_The useless servant_. If in any part the parable has borrowed from
the parable in Mt., it is here. The story might well have wound up
with a statement as to what was to be done with the disaffected....
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_The parable_. εὐγενὴς, wellborn, noble; of such rank and
social position that he might legitimately aspire to a kingdom. The
Herod family might quite well be in view. Herod the Great and his son
Arch...
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_Parable of the pounds, or of the nobleman who goes to find a kingdom_
(_cf._ Matthew 25:14-30). Into the vexed question of the connection
between this parable and that of the talents in Mt. I cannot...
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DOING BUSINESS FOR GOD
Luke 19:11-27
In many respects this parable differs from that of the ten talents. In
that, the servants are entrusted with different amounts; in this, the
same amount is allott...
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Zacchaeus was the last convert but one in the ministry of Jesus. Our
Lord's method with him is very revealing. He asked for his
hospitality, and after receiving it held an unrecorded conversation
with...
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THE RETURN OF JESUS WITH HIS GLORIOUS KINGDOM
Luke 19:11-27. This wonderful, inspiring, conclusive, unmistakable,
glorious parable was delivered to the multitude by our Savior, in
front of the house o...
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Of the other seven servants there is no mention; they fall either into
the category of the preceding, or into that of the following. The
ground on which the latter explains his inactivity is not a mer...
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And as they heard these things, he added and spake a parable, because
he was nigh to Jerusalem, and because they thought that the kingdom of
God should immediately appear. He said therefore, A certain...
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The last chapter gave in the judgment of present things, another world
and eternal things in good and evil, the Lord's instruction for the
disciples after the dealings of grace in Luke 15:1-32, and th...
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Luke 19:27._But those my enemies _In this second part, he appears to
glance principally at the Jews, but includes all who in the absence of
their master, determine to revolt. Now Christ’s intention wa...
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The history of His last approach to Jerusalem and intercourse with it
now commences (Luke 19:35). Here then He presents Himself anew as the
Son of David, and for the last time; laying on the conscienc...
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BUT THOSE MINE ENEMIES,.... Meaning particularly the Jews, who were
enemies to the person of Christ, and hated and rejected him, as the
King Messiah; and rebelled against him, and would not submit to...
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And he said unto them that stood by, Take from him the pound, and give
_it_ to him that hath ten pounds.
25 (And they said unto him, Lord, he hath ten pounds.)
26 For I say unto you, That unto every...
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_But those mine enemies_, &c. Having thus inquired into the conduct of
his servants, and treated them according to the different use they
made of what had been intrusted with them, he then proceeded t...
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SLAY THEM BEFORE ME; an emblem of the ruin which would come on his
persevering opposers....
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BUT THOSE MINE ENEMIES WHICH WOULD NOT THAT I SHOULD REIGN OVER THEM
BRING HITHER, AND SLAY THEM BEFORE ME.
The useless servant was condemned by his own. words; by them he was
convicted as lazy and wi...
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The punishment:...
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ZACCHAEUS RECEIVING THE LORD JESUS
(vs.1-10)
There was yet another man to be rescued from Jericho, the city of the
curse (Joshua 6:26). The Lord, in faithful grace, passed through that
city, an avail...
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11-27 This parable is like that of the talents, Luke 19:25. Those
that are called to Christ, he furnishes with gifts needful for their
business; and from those to whom he gives power, he expects serv...
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SEE POOLE ON "LUKE 19:12...
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Luke 19:27 But G4133 bring G71 (G5628) here G5602 those G1565 enemies
G2190 mine G3450 who G3588 did...
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THE PARABLE OF THE RECEIVING OF THE KINGDOM, THE TESTING OUT OF THE
SERVANTS AS TO THEIR SUITABILITY FOR HIGH POSITION, AND THE FATE OF
REBELS (19:11-27). .
We come now to the end of this sixth sectio...
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“I say to you, that to every one who has will be given, but from him
who has not, even what he has will be taken away from him. But these
my enemies, who would not that I should reign over them, bring...
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Luke 19:27. BUT (= but in addition to this sentence) THESE MINE
ENEMIES. Still the language of the king to the attending officers.
SLAY THEM BEFORE ME. This strong expression sets forth the
hopelessn...
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THE PARABLE OF THE TEN POUNDS. Probably spoken in the house of
Zaccheus. The parable resembles that of the ‘talents' (Matthew
25:14-30) sufficiently to make the careless reader confound the two,
but t...
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REIGN
(βασιλευσα). First aorist active infinitive, ingressive
aorist, come to rule.SLAY
(κατασφαξατε). First aorist active imperative of
κατασφαζω, to slaughter, an old verb, but only here in the...
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TRIUMPHAL ENTRY
Heading "The triumphal entry",
(_ See Scofield) - (Matthew 21:4). _
Also, (Mark 11:1); (John 12:12)/...
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Luke 19:1. And Jesus entered and passed through Jericho. And, behold,
there was a man named Zacchaeus, which was the chief among the
publicans, and he was rich. And he sought to see Jesus who he was;...
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Luke 19:1. _And Jesus entered and passed through Jericho. And, behold,
there was a man named Zacchaeus, which was the chief among the
publicans, and he was rich._
Many of those tax-gatherers were ric...
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CONTENTS: Conversion of Zaccheus. Parable of the pounds. Triumphal
entry. Jesus weeps over Jerusalem. Purification of the temple.
CHARACTERS: God, Jesus, Zacchaeus, Abraham, disciples.
CONCLUSION: Th...
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Luke 19:11. _He spake a parable, because he was nigh to Jerusalem,_ to
correct the fond error of those who thought he would reign on earth.
This parable therefore differs from that of the talents, in...
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AS FOR THESE ENEMIES OF MINE. This shows the doom of all who will not
permit the Lord to be their King. See Matthew 13:49; Matthew 21:44;
Matthew 25:30;...
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_A certain nobleman went into a far country_
PARABLE OF THE POUNDS
I. CHRIST’S ABSENCE IS A PERIOD OF PROBATION.
II. THE NATURE OF THE PROBATION IS TWOFOLD.
1. The obligation to loyalty involved i...
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LUKE—NOTE ON LUKE 19:27 BUT AS FOR THESE ENEMIES OF MINE may allude
to the destruction of Jerusalem in A.D. 70, but it also forecasts the
final judgment of those who reject Jesus....
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LUKE—NOTE ON LUKE 19:11 This parable concludes Luke’s account of
Jesus’ journey to Jerusalem (begun in Luke 9:51). It is different
from the parable of the talents in...
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Jesus teaches of the wicked tenants: Matthew 21:33-46; Mark
12:1-12 and Luke 20:9-19 Parables of Stewardship Matthew 25:14-30
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CHAPTER 19 VER. 1. _And Jesus entered and passed through Jericho._ S.
Luke continues the account of the journey to Jerusalem. I have spoken
of this in the preceding chapter, verse 35....
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_But_ _those mine enemies_ (the Jews, His citizens, who would not have
Him to reign over them) _bring them hither_ to my Tribunal, in the
valley of Jehosaphat and Jerusalem _and_ _kill them before Me_...
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_CRITICAL NOTES_
Luke 19:11. HE ADDED.—This parable is thus distinctly connected with
the words spoken in the house of Zacchæus. It is, therefore, not to
be confused with the parable of the Talents,...
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EXPOSITION
LUKE 19:1
_Jesus lodges in the house of Zacchaeus, _"_the_ _chief among the
publicans_"_ at Jericho. _This episode, which took place at Jericho
just before the Lord's entry into Jerusalem...
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Now Jesus has entered into Jericho (Luke 19:1).
And as He is passing through the city,
Behold, there was a man named Zacchaeus, which was the chief among the
publicans (Luke 19:2),
The city of Jeric...
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1 Thessalonians 2:15; 1 Thessalonians 2:16; Hebrews 10:13; Isaiah
66:14;...
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But [π λ η ν]. Rev., howbeit. However it may be with the
unfaithful servant.
Slay [κ α τ α σ φ α ξ α τ ε]. Only here in New Testament. A
strong word : slaughter; cut them down [κ α τ α].
29 - 44. Co...
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He went before — The foremost of the company, showing his readiness
to suffer....