Clement of Alexandria Stromata Book III

Seal certum est, Dominum quoque "venisse" ad ea, "quae aberraverant."[171]

Tertullian On Modesty

Wherefore, if the image of a "son" is not entirely suitable to a Jew either, our interpretation shall be simply governed with an eye to the object the Lord had in view. The Lord had come, of course, to save that which "had perished; "[106]

2 Clement

to save the things which were perishing,[22]

2 Clement

desire to save the things which were perishing,[15]

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Old Testament