Matthew 19:11

Clement of Alexandria Stromata Book III

Ac Valentiniani quidem, qui desuper ex divinis emissionibus deduxere conjugationes, acceptum habent matrimonium: Basilidis autem sectatores, "Cum interrogassent, inquiunt, apostoli, nun sit melius uxorem non ducere, dicunt respondisse Dominum: `Non omnes capiunt verbum hoc, Bunt enim eunuchi alii a nativitate, alii vero a necessitate.'"[2]

Clement of Alexandria Stromata Book III

Qui autem regni sempiterni gratia seipsos castrarunt, id ad declinandas, inquiunt, conjugii molestias fecerunt, quod procurandae rei familiaris onus ac sollicitudinem timerent. Et illud: `Melius est nubere quam uri, '[3]

Clement of Alexandria Stromata Book III

Illud autem: "Non omnes capiunt verbum hoc: sunt enim eunuchi, qui sic nati sunt; et sunt eunuchi, qui castrati sunt ab hominibus; et sunt eunuchi, qui seipsos castrarunt propier regnum coelorum. Qui potest capere, capiat; "[65]

Cyprian Epistle LXI

Strait and narrow is the way through which we enter into life, but excellent and great is the reward when we enter into glory. Let those who have once made themselves eunuchs for the kingdom of heaven[13]

Cyprian Treatise II On the Dress of Virgins

For there are some eunuchs, which were so born from their mother's womb; and there are some eunuchs, which were made eunuchs of men; and there are eunuchs which have made themselves eunuchs for the kingdom of heaven's sake."[13]

Cyprian Treatise XII Three Books of Testimonies Against the Jews

Of this same thing in the Gospel according to Matthew: "All men do not receive the word, but they to whom it is given: for there are some eunuchs who were born so from their mother's womb, and there are eunuchs who have been constrained by men, and there are eunuchs who have made themselves eunuchs for the kingdom of heaven's sake. He who can receive it, let him receive it."[572]

Archelaus Acts of the Disputation with the Heresiarch Manes

Not all receive the word of God, but only those to whom it is given to know the mysteries of the kingdom of heaven.[203]

Methodius Discourse XI. Arete

For many who thought that to repress vehement lascivious desires constituted chastity, neglecting other duties connected with it, failed also in this, and have brought blame[2]