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Verse Matthew 3:2. _REPENT_] μετανοειτε. This was the
_matter_ of the preaching. The verb μετανοεω is either
compounded of μετα, _after,_ and νοειν _to understand_, which
signifies that, _after heari...
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REPENT YE - Repentance implies sorrow for past offences 2 Corinthians
7:10; a deep sense of the evil of sin as committed against God Psalms
51:4; and a full purpose to turn from transgression and to l...
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3. THE HERALD OF THE KING; THE ENTRANCE UPON HIS PUBLIC MINISTRY.
__
1. The Herald of the King. (Matthew 3:1 .) 2. His Message and His
Baptism. (Matthew 3:7 .) 3. The King in Jordan's Waters. (Matth...
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JOHN THE BAPTIST (Mark 1:2 *, Luke 3:1) The common Synoptic material
begins here. The chief difference from Mk. is the addition of Matthew
3:7 from Q (p. 672), _cf._ Luk
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REPENT YE.
The great rite of John was baptism but the great duty commanded was
repentance. The baptism was the "baptism of repentance for the
remission of sins," and the theme of his preaching was "R...
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THE EMERGENCE OF JOHN THE BAPTIZER (Matthew 3:1-6)...
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In those days John the Baptizer arrived on the scene, preaching in the
wilderness of Judaea. "Repent," he said, "for the Kingdom of the
Heavens has come near." It was this man who was spoken of by Isa...
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REPENT. Greek. _metanoeo._ See App-111.
THE KINGDOM OF HEAVEN. See App-114.
OF. Genitive of origin. from. App-17.
HEAVEN. the heavens (plural) See note on Matthew 6:9; Matthew 6:10.
IS AT HAND. had...
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Matthew 3:1-12. John Baptist preaches in the Wilderness of Judæa.
Mark 1:2-8; Luke 3:1-18; John 1:15-34
St Luke does not name the Pharisees and
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_Repent ye_ The original implies more than "feel sorrow or regret for
sin," it is rather "change the life, the heart, the _motive_for
action." It was a call to self-examination and reality of life.
_t...
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JOHN BAPTIST PREACHES IN THE WILDERNESS OF JUDÆA
Mark 1:2-8; Luke 3:1-18; John 1:15-34
St Matthew alone names the coming of the Pharisees and Sadducees. St
Mark’s brief account contains no additional...
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ΜΕΤΑΝΟΕΙ͂ΤΕ. More than ‘feel sorrow or regret for sin,’
it is rather ‘change the life, the heart, the _motive_ for
action.’ It was a call to self-examination and reality of life.
Ἡ ΒΑΣΙΛΕΊΑ ΤΩ͂Ν ΟΥ̓ΡΑ...
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VER 1. IN THOSE DAYS CAME JOHN THE BAPTIST, PREACHING IN THE
WILDERNESS OF JUDAEA, 2. AND SAYING, "REPENT YE: FOR THE KINGDOM OF
HEAVEN IS AT HAND." 3. FOR THIS IS HE THAT WAS SPOKEN OF BY THE
PROPHET...
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_JOHN PREPARED THE WAY FOR JESUS MATTHEW 3:1-6_ John was called
“The” Baptist. Never was he called “A Baptist”. Saying John
the Baptist identified the fact that he baptized. John “The
Barber” would id...
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ΛΈΓΩΝ _praes. act. part._ ΛΈΓΩ (G3004) говорить.
Part, используется в семитских
конструкциях в связи с гл. речи и
соответствует_евр._ слову לאמר. Оно
может быть переведено словом "так" (VA,
138 f; BD,...
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REPENT YE— This was only the substance and result of his preaching.
The _kingdom of heaven_ and the _kingdom of God,_ are but two phrases
for the same thing, agreeably to the style of the Hebrews; who...
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CHAPTER THREE
Section 5. THE PREACHING OF JOHN THE BAPTIST
(Parallels: Mark 1:1-8; Luke 3:1-18)
TEXT: 3:1-12
1.
And in those days cometh John the Baptist, preaching in the wilderness
of Judaea, sa...
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And saying, Repent ye: for the kingdom of heaven is at hand.
AND SAYING, REPENT YE. Though the word [ metanoeite (G3340)] strictly
denotes a change of mind, it has respect here, and wherever it is...
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18 Compare Jer_31:15.
18 The name “Rama” was a common one for a site on a hill. There
was probably such a place near Bethlehem beside the tomb of Rachel,
who died there in sorrow (Gen_35:19-20). Ther...
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APPEARANCE OF THE BAPTIST. BAPTISM OF JESUS
1-12. John the Baptist's ministry. The circumstances of John's birth
are detailed in Luke 1 (see notes there). He was sanctified from birth
to be the foreru...
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REPENT YE] Repentance is not mere sorrow for sin, but a real change of
life. It includes, (1) contrition, i.e. sorrow for sin, regarded as an
offence against God; (2) confession of sin, always to God,...
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MATTHEW’S GOOD NEWS
MATTHEW’S *GOSPEL
_HILDA BRIGHT_
CHAPTER 3
THE WORK OF JOHN THE *BAPTIST 3:1-12
V1 In those days, John the *Baptist appeared in Judea’s wild
country. V2 He taught the people...
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REPENT. — Etymologically, the word “repent,” which has as its
root-meaning the sense of pain, is hardly adequate as a rendering for
the Greek word, which implies change of mind and purpose. In the Gre...
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CHAPTER 3
His Herald - Matthew 3:1
THIRTY years have gone since all Jerusalem was in trouble at the
rumour of Messiah's birth. But as nothing has been heard of Him since,
the excitement has passed aw...
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λέγων introduces the burden of his preaching.
μετανοεῖτε, _Repent_. That was John's great word. Jesus
used it also when He began to preach, but His distinctive watchword
was _Believe_. The two watchwo...
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_John the Baptist appears_ (Mark 1:1-6; Luke 3:1-6)....
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THE HERALD PREPARES THE WAY
Matthew 3:1-12
Matthew's Gospel heralds the Kingdom. We are allowed to see and listen
to the forerunner, whose voice again awoke the hearts of men with
prophetic utteranc...
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Here ends the old prophetic line, John being the last of the Hebrew
prophets. It found a fitting end in the stem ascetic who roused the
nation and with vehement passion denounced their rebellion, and...
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And saying, (c) Repent ye: for the (d) kingdom of heaven is at hand.
(c) The word in the greek signifies a changing of our minds and heart
from evil to better.
(d) The kingdom of Messiah, whose gove...
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CHAPTER 4
MINISTRY OF JOHN THE BAPTIST BY MATTHEW, MARK, AND LUKE
Luke 3:1-2. “In the fifteenth year of the dominion of Tiberius
Caesar, Pontius Pilate being governor of Judea, and Herod tetrarch of...
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CHAPTER 5
THE BAPTISM WHICH JESUS GIVES CONTRASTED WITH THAT OF JOHN
Matthew 3:2; Mark 1:7-8; Luke 3:16. “I indeed baptize you with water
unto repentance; but the One coming after me is more powerful...
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And the same John had his raiment of camel's hair, and a leathern
girdle about his loins; and his meat was locusts and wild honey.
I include the whole of these verses into one view, for the better
app...
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God has been pleased, in the separate accounts He has given us of our
Lord Jesus, to display not only His own grace and wisdom, but the
infinite excellency of His Son. It is our wisdom to seek to prof...
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_REPENTANCE_
‘Repent ye: for the kingdom of heaven is at hand.’
Matthew 3:2
I. NOT THE BAPTIST’S WORDS ONLY.—It adds to the force of these
words to remember that they were not John the Baptist’s on...
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_THE COMING OF THE KINGDOM_
‘The kingdom of heaven is at hand.’
Matthew 3:2
Do not think that St. John was juggling with words. He meant what he
said; he knew of and cared for the fears and hopes a...
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Matthew 3:2._Repent ye _Matthew differs from the other two Evangelists
in this respect, that he relates the substance of John’s doctrine,
as uttered by John himself, while they relate it in their own...
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We now begin His actual history. John the Baptist comes to prepare the
way of Jehovah before Him, according to the prophecy of Isaiah;
proclaiming that the kingdom of heaven was at hand, and calling o...
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AND SAYING, REPENT YE,.... The doctrine which John preached was the
doctrine of repentance; which may be understood either of amendment of
life and manners; for the state of the Jews was then very cor...
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And saying, Repent ye: for the kingdom of heaven is at hand.
Ver. 2. _And saying, Repent ye_] Change your minds now at the
preaching of the gospel, as they changed their garments at the
promulgation...
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Mat. 3:2. "Repent ye, for the _kingdom of heaven_ is at hand." The
following are the places of the Old Testament from whence probably the
Jews principally took their notion of the kingdom of heaven....
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_Repent ye_, &c. Be sorry for your sins, and amend your lives; for the
original word, μετανοειτε, here used, implies this. It
properly signifies, says Beza, _to be wise after the action_, and so
to gr...
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REPENT; repentance is a change of mind with regard to sin, especially
as committed against God, which leads a person to hate, confess, and
forsake it.
KINGDOM OF HEAVEN; the Messiah's reign as predict...
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The emphasis of John was on one fact: AND SAYING, REPENT YE; FOR THE
KINGDOM OF HEAVEN IS AT HAND.
That was the chief content, the matter, the burden, of his heralding,
the admonition to repentance...
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Though John was of a priestly family, this too is not mentioned. He
does not preach in the temple, but in the wilderness of the river
Jordan, at least thirteen miles from Jerusalem.
For a priest to pr...
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1-6 After Malachi there was no prophet until John the Baptist came.
He appeared first in the wilderness of Judea. This was not an
uninhabited desert, but a part of the country not thickly peopled, no...
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The evangelist only gives us the sum and scope of the Baptist's
doctrine, the other evangelists give us a more full account of his
pressing also faith in Christ, 1 THESSALONIANS 1:29, 1 THESSALONIANS...
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Matthew 3:2 and G2532 saying G3004 (G5723) Repent G3340 (G5720) for
G1063 kingdom G932 heaven G3772 hand...
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“Repent you, for the Kingly Rule of Heaven is at hand.”
His message is simple, and yet profound. He is calling on them to
‘repent,', to turn to God and to turn from sin, because all that the
prophets...
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THE MINISTRY OF JOHN THE BAPTIST. THE MESSIAH IS REVEALED TO THE WORLD
(3:1-17).
Many years had passed by of which Matthew tells us nothing. He is not
concerned to give us a biography of Jesus' life....
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THE MINISTRY OF JOHN (3:1-10).
The ministry of John is first described. He has come to the Judaean
wilderness with a message of fruitfulness and hope, calling for a
change of heart towards God and tow...
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Matthew 3:2. REPENT. Not mere remorse, but conversion and reformation,
or turning away from sin and unto God. The Greek word means change of
mind or heart. A necessary exhortation, because the people...
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John the Baptist, his mission, character, and preaching. The section
takes up the Old Testament prophecy (Matthew 3:3), and concludes with
an announcement of the coming Messiah (Matthew 3:11-12), whos...
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REPENT
(μετανοειτε). Broadus used to say that this is the worst
translation in the New Testament. The trouble is that the English word
"repent" means "to be sorry again" from the Latin _repoenitet_...
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(1) The phrase, kingdom of heaven (literally, of the heavens), is
peculiar to Matthew and signifies the Messianic earth rule of Jesus
Christ, the Son of David. It is called the kingdom of the heavens...
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Matthew 3:1
Morality and Religion.
I. As far as we know of the preaching of John the Baptist, it
consisted in what we should call the enforcement of moral duties. Soon
after, our Lord Himself began H...
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We are going to read three passages relating to John the Baptist's
testimony concerning Christ.
Matthew 3:1. In those days came John the Baptist, preaching in the
wilderness of Judaea, and saying, Re...
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Matthew 3:1. _In those days came John the Baptist, preaching in the
wilderness of Judaea, and saying, Repent ye: for the kingdom of heaven
is at hand._
His was a preparatory ministry; his work was to...
-
Matthew 3:1. _In those days came John the Baptist, preaching in the
wilderness of Judaea, and saying, Repent ye: for the kingdom of heaven
is at hand._
There is no entering the kingdom of heaven with...
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CONTENTS: Ministry of John the Baptist and baptism of Jesus.
CHARACTERS: God, Jesus, John.
CONCLUSION: To follow Jesus in the waters of baptism is to publicly
acknowledge our separation from sin, de...
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Matthew 3:1. _In those days came John the Baptist._ When the time of
the seventy weeks was fulfilled, when the sceptre was departed from
Judah, and when all the east, according to Suetonius, expected...
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TURN AWAY FROM YOUR SINS. To "repent" is to "turn away," Sorrow is not
repentance (_see_ 2 Corinthians 7:10). John's baptism was "renewal"
and pointed to Christ (Acts 19:4). KINGDOM OF HEAVEN. The Kin...
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_Repent ye._
THE FORERUNNER
of Jesus was distinguished as a prophet.
I. The preacher. Powerful and faithful.
II. The duty enforced. “Repentance.’
III. The plea by which it is enforced. The kingdo...
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MATTHEW—NOTE ON MATTHEW 3:2 To REPENT, or “change one’s mind,”
called for a change in a person’s attitude toward God that affected
one’s actions and life choices. The term KINGDOM OF HEAVEN is found
o...
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MATTHEW—NOTE ON MATTHEW 3:1 John the Baptist Prepares for the
Messianic Kingdom. John now appears, preaching in the Judean desert.
It is more than 25 years since Joseph and his family moved back to
N...
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JOHN THE BAPTIST PREPARES THE WAY FOR JESUS MATTHEW 3:1-12; MARK
1:2-8; LUKE 3:2-18; MATTHEW 3:1 In those days came John the Baptist,...
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CHAPTER 3
_In those days_, &c. This was in the fifteenth year of Tiberius, as S.
Luke says, when John and Christ were about thirty years of age.
Matthew passes at once from the childhood of Christ to...
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_CRITICAL NOTES_
Matthew 3:1. IN THOSE DAYS.—Of Christ’s secluded life at Nazareth
(see Luke 3:1, etc.) St. Matthew passes over a period of nearly thirty
years (Luke 3:23). PREACHING.—Lt heralding; ma...
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EXPOSITION
MATTHEW 3:1
THE HERALD. His public appearance and proclamation (Matthew 3:1,
Matthew 3:2), as foretold by Scripture ...
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Chapter Three
In those days came John the Baptist, preaching in the wilderness of
Judaea (Matthew 3:1).
Now we have the silent years of Christ. We are jumping now from the
return to Nazareth to the b...
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1 Kings 8:47; 2 Corinthians 7:10; 2 Peter 3:9; 2 Timothy 2:25; Act
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Repent [μ ε τ α ν ο ε ι τ ε]. A word compounded of the
preposition meta, after, with; and the verb noew, to perceive, and to
think, as the result of perceiving or observing. In this compound the
prepo...
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THE PREACHING AND BAPTISM OF JOHN
Matthew 3:1
INTRODUCTORY WORDS
We wish to present the great theme of John the Baptist as he preached
in the wilderness of Judea.
1. THERE IS THE POSITIVE STATEMENT...
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The kingdom of heaven, and the kingdom of God, are but two phrases for
the same thing. They mean, not barely a future happy state, in heaven,
but a state to be enjoyed on earth: the proper disposition...