Matthew 5:9

Clement of Alexandria Stromata Book I

And nutriment is received both by bread and by words. And truly "blessed are the peace-makers,"[15]

Clement of Alexandria Stromata Book IV "Blessed, then, are the peacemakers,"[55]

Clement of Alexandria Who is the Rich Man that Shall Be Saved? " But do you see yourself overcome and overthrown by it? Leave it, throw it away, hate, renounce, flee. "Even if thy right eye offend thee," quickly "cut it out."[31]

Tertullian On Baptism

For which reason the "peace-making"[147]

Tertullian Of Patience

under this term, surely, the impatient cannot possibly be classed. Again, when He marks "the peacemakers"[116]

Tertullian On Modesty

and `peacemakers; '[22]

Tertullian On Modesty

these will it be thy duty so to be, for "blessed are the peacemakers; "[47]

Cyprian Treatise I On the Unity of the Church

If we are fellow-heirs with Christ, let us abide in the peace of Christ; if we are sons of God, we ought to be peacemakers. "Blessed," says He, "are the peacemakers; for they shall be called the sons of God."[67]

Cyprian Treatise XII Three Books of Testimonies Against the Jews

Also in the same place: "Blessed are the peacemakers, for they shall be called the sons of God."[376]

Constitutions of the Holy Apostles Book II

[11]

Constitutions of the Holy Apostles Book II

Draw by your instruction those who are angry to friendship, and those who are at variance to agreement. For the Lord says: "Blessed are the peacemakers, for they shall be called the children of God."[216]

Recognitions of Clement II

But you both unskilfully and rashly find fault with what you do not understand: for you have heard that the Master came not to send peace on earth; but that He also said, `Blessed are the peace-makers, for they shall be called the very sons of God, '[21]

Recognitions of Clement II

The believers therefore, and the obedient, He charges to have peace among themselves. and says to them, `Blessed are the peacemakers, for they shall be called the very sons of God.'[23]

Origen Commentary on Matthew Book II

.... "[2]