Romans 11:11

Clement of Alexandria Stromata Book II

For the apostle says, "But through their transgression salvation is come to the Gentiles, to provoke them to jealousy"[100]

Tertullian On Modesty

permitted the inversion: only that (in that case) the concluding paragraph would oppose them; for it will he fitting for the Christian to rejoice, and not to grieve, at the restoration of Israel, if it he true, (as it is), that the whole of our hope is intimately united with the remaining expectation of Israel.[98]

Origen Against Celsus Book VI

And this prediction he uttered respecting them, as being doubtless endued with prophetic power, not observing that the whole history of the Jews, and their ancient and venerable polity, were administered by God; and that it is by their fall that salvation has come to the Gentiles, and that "their fall is the riches of the world, and the diminishing of them the riches of the Gentiles,"[403]