By what death he should glorify God.

These two verses can only be understood as declaring that Peter should die the death of. martyr. John wrote after Peter's death, and may be understood as affirming that he did thus "glorify God." The universal testimony of the ancient Church is that he did thus die. It is asserted that Peter was crucified,. fact that is probable, as he was not. Roman citizen.

Follow me.

He had once forsaken Christ through fear of death. Now, with. prospect of violent death before him, he is bidden to resume the Master's work and to follow him. He did this, from this time, faithfully and gloriously, whether threatened by the Jewish Sanhedrim, in prison, or dying as. martyr on the cross. He was to follow until he tasted the cup that his Master had drunk. It will be noted that at the beginning of the Lord's ministry the command "Follow me," had. different, though analogous meaning to that which was now attached to it. Then it meant primarily to follow the Lord in his ministry, abandoning previous occupations, and sharing with him danger and disgrace. At the time of the seizure of Christ, Peter had ceased to follow and even had denied him. Now, with the certain prospect of death in the end, he is bidden to follow in. life of obedience to his will which would manifest Christ to the world. The special charge here given to Peter is one demanding work, activity for the Lord. It will be observed that, while the Lord emphasizes action to Peter, it is waiting that is made the special duty of John. Of Peter, Augustine, commenting on this passage, says: "This denier and lover of Christ has revealed to him this end: puffed up by presumption, prostrated by the denial of the Master, purged of his sin by weeping penitence, once more approved by humble confession, he is at last crowned by suffering for Christ.

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