John 3:8

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

No passage, probably, in the New Testament, has caused more bewilderment or controversy than this verse. Most commentators have held that it means: "As the wind moves mysteriously, so does the Spirit, and it breathes upon whom it will, effecting the inward change called the birth of the Spirit arbitrarily." This view we believe to be incorrect and caused by. wrong translation, sanctioned, not by the Greek, but by current theology. Let it be noted that, 1. Exactly the same term is rendered "wind" and "Spirit" in this verse. It is. violation of all law that the same word should experience so radical. change of meaning in the same sentence. 2. That word (pneuma) is not translated "wind" elsewhere, although it occurs scores of times in the New Testament, but is always "Spirit." 3. Another word in the Greek, anemos, is usually used to represent "wind" in the New Testament. 4. This erroneous idea creates. confusion of figures. It makes Christ to say: The wind blows where it listeth; so is (not the Spirit, but) every one born of the Spirit. It affirms of him just what is affirmed of the wind,. thing the Savior never did. These facts are sufficient to show that the rendering "wind" is wrong. All we have to do is to translate pneuma here, as is done in the latter part of the verse and elsewhere in the New Testament. The verse then reads: "The Spirit breathes where it pleases and thou hearest the voice thereof, but canst not tell whence it comes nor whither it goes. So (by hearing its voice) is every one born of the Spirit." The meaning is: The Spirit breathes where it wills and you recognize its manifestation by its voice; by the words spoken by men of God as the Holy Spirit gives them utterance. You cannot tell whence the Spirit comes or whither it goes, but you can hear its voice when it does come. So, by listening to the voice of the Spirit, is every one born of the Spirit. He who receives by faith the communications of the Spirit is born of the Spirit. The birth of the Spirit is not the gift of the Spirit. To those who are born the Spirit is given. " Because ye are sons, God hath sent the Spirit of his Son unto your hearts, crying, Abba, Father." Galatians 4:6. Hence, in harmony with the above view, Peter says, "Being born again, not by corruptible seed, but incorruptible, through the word of God, which liveth and abideth forever."