go my way,... ye shall die in your sins.

We now pass to another stage in the discourse, either continued at that time, or resumed by. connection of thought, afterwards. His words are no longer confined to the Pharisees, but addressed to "the Jews," the whole class of official opposers, and he carries them forward to judgment. He will depart and they shall seek him when it is too late and shall not find him but die in their sin (see Revised Version), the sin of rejecting the only Savior who could save them from their sins, and the result will be that where he is they cannot come. The meaning of his words is plain in the light of subsequent events. 1. He went back to heaven from the cross, the tomb, and the Mount of Ascension. 2. These Jewish hearers will die in their sin. 3. Therefore, they cannot go where Christ will have gone. 4. In other words, those who die in sin cannot find entrance into heaven. Coupled with the next three verses it is strongly opposed to the doctrine of universal restoration, as it is also, to an effectual repentance upon the death bed. It teaches us to "seek the Lord while he may be found," for the time comes when men shall seek him and not find him.

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