Acts 15:3

προπεμφθέντες, being brought on their way. It was not an uncommon mark of affection or respect that a part of the Church at any place should attend its chief teachers for a short way on their journeys. (Cf. infra Acts 20:38; Acts 21:16.) And for the antiquity of the custom among the Jews, see Genesis 18:16, where when the heavenly visitors were departing from Abraham it is said (LXX.), συνεπορεύετο μετ' αὐτῶν συμπροπέμπων αὐτούς.

Among the companions of Paul and Barnabas on this journey must have been Titus, for we read of him, and of the question raised about his circumcision, in St Paul’s own notice of this visit (Galatians 2:3).

διήρχοντο τήν τε Φοινίκην καὶ Σαμάρειαν, they passed through both Phænicia and Samaria. The road would take them along the coast through Berytus, Tyre and Sidon, which at this time were places of great importance, and most likely to have bodies of Christians among their inhabitants.

ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν ἐθνῶν, declaring the conversion of the Gentiles. This would naturally be St Paul’s great theme. Among those who were going up to Jerusalem with him would be members of the Judaizing party, but their presence was no check on the Apostle’s zeal that all men should hear of the bringing in of Gentiles to the faith of Christ. The verb ἐκδιηγεῖσθαι implies that he gave his story with all details, and we may be sure that he dwelt on the way in which the Spirit of God had set a seal upon the work, though the converts of whom he spake were all uncircumcised.

πᾶσιν τοῖς�, unto all the brethren, i.e. in the Churches through which they passed, in which places the brethren must have been in great part Jews, though there might be proselytes also among them. We see therefore that it was only some of the Jews who demanded from the Gentiles complete conformity to the Law. At Jerusalem (Acts 15:5) the Judaizing party is described as ‘certain of the sect of the Pharisees which believed,’ and the Gospel history represents the Pharisees on all occasions as determined supporters of the ceremonial law. Probably their party was most numerous at Jerusalem, where all the ritual observances could be most completely carried out. In the more remote congregations the joy over the Gentile conversions would be more unalloyed.