εἰς κώμην τινά. Undoubtedly Bethany, John 11:1. Both this and the expression “a certain woman” are obvious traces of a tendency to reticence about the family of Bethany which we find in the Synoptists (Matthew 26:6; Mark 14:3). It was doubtless due to the danger which the family incurred from their residing in the close vicinity of Jerusalem, and therefore of “the Jews,” as St John always calls the Pharisees, Priests, and ruling classes who opposed our Lord. By the time that St John wrote, after the destruction of Jerusalem, all need for such reticence was over. It is mere matter of conjecture whether ‘Simon the leper’ was the father of the family, or whether Martha was his widow; nor can Lazarus be identified with the gentle and holy Rabbi Eliezer of the Talmud. This narrative clearly belongs to a period just before the winter Feast of Dedication, because Bethany is close to Jerusalem. Its introduction at this point by St Luke (who alone preserves it, see Introd. p. 27) is due to subjective grouping, and probably to the question “what shall I do?” Luke 10:25.

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Old Testament