Luke 14:23

εἰς τὰς ὁδοὺς καὶ φραγμούς, i.e. outside the city; intimating the ultimate call of the Gentiles.

ἀνάγκασον εἰσελθεῖν. Constrain them to come in; by such moral suasion as that described in 2 Timothy 4:2. For this use of ἀναγκάζω comp. Matthew 14:22. The compulsion wanted is that used by Paul the Apostle, not by Saul the Inquisitor. The abuse of the word “Compel” in the cause of intolerance is one of the many instances which prove the deadliness of that mechanical letter-worship which attributes infallibility not only to Scripture, but even to its own ignorant misinterpretations. The compulsion is merciful, not sanguinary; it is a compulsion to inward acceptance, not to outward conformity; it is employed to overcome the humble despair of the penitent, not the proud resistance of the heretic. Otherwise it would have been applied, not to the poor suffering outcasts, but to the haughty and privileged persons who had refused the first invitation. Yet even Augustine shews some tendency to this immoral perversion of the words in his “Forisinveniatur necessitas, nascitur intus voluntas.” Others apply it to threats of eternal punishment, and a ministry which dwells on lessons of wrath. Maldonatus well says “adeo rogandos … ut quodammodo compelli videantur.” Those who refused the invitation were not dragged in.