John 11:1-5

Ver 1. Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha. 2. (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) 3. Therefore his sisters sent to him, saying, Lord, behold, he whom you love is sick. 4. When Jesus heard that, he said, This sickness is not to death, but for the glory of God, that the Son of God might be glorified thereby. 5. Now Jesus loved Martha, and her sister, and Lazarus.

BEDE. After our Lord had departed to the other side of Jordan, it happened that Lazarus fell sick: A certain man was sick, named Lazarus, of Bethany. In some copies the copulative conjunction precedes, to mark the connection with the words preceding. Lazarus signifies helped. Of all the dead which our Lord raised, he was most helped, for he had lain dead four days, when our Lord raised him to life.

AUG. The resurrection of Lazarus is more spoken of than any of our Lord's miracles. But if we hear in mind who He was who wrought this miracle, we shall feel not so much of wonder; as of delight. He who made the man, raised the man; and it is a greater thing to create a man, than to revive him. Lazarus was sick at Bethany, the town of Mary and her sister Martha. The place was near Jerusalem.

ALCUIN. And as there were many women of this name, He distinguishes her by her well-known act: It was that Mary which anointed the Lord with ointment, and wiped His feet with her hair, whose brother Lazarus was sick

CHRYS. First we are to observe that this was not the harlot mentioned in Luke, but an honest woman, who treated our Lord with marked reverence.

AUG. John here confirms the passage in Luke, where this is said to have taken place in the house of one Simon a Pharisee: Mary had done this act therefore on a former occasion. That she did it again at Bethany is not mentioned in the narrative of Luke, but is in the other three Gospels.

AUG. A cruel sickness had seized Lazarus; a wasting fever was eating away the body of the wretched man day by day: his two sisters sat sorrowful at his bedside, grieving for the sick youth continually. They sent to Jesus: Therefore his sisters sent to Him, saying, Lord, behold he whom you love is sick.

AUG. They did not say, Come and heal; they dared not say, Speak the word there, and it shall be done here; but only, Behold, he whom you love is sick. As if to say, It is enough that you know it, you are not one to love and then to desert whom you love.

CHRYS. They hope to excite Christ's pity by these words, Whom as yet they thought to be a man only. Like the centurion and nobleman, they sent, not went, to Christ; partly from their great faith in Him, for they knew Him intimately, partly because their sorrow kept them at home.

THEOPHYL. And because they were women and it did not become them to leave their home if they could help it. Great devotion and faith is expressed in these words, Behold, he whom you love is sick. Such was their idea of our Lord's power, that they were surprised, that one, whom He loved, could be seized with sickness.

AUG. When Jesus heard that, He said, This sickness is not to death. For this death itself was not to death, but to give occasion for a miracle; whereby men might be brought to believe in Christ, and so escape real death. It was for the glory of God, wherein observe that our Lord calls Himself God by implication, thus confounding those heretics who say that the Son of God is not God. For the glory of what God? Hear what follows, That the Son of God might be glorified thereby, i.e. by that sickness.

CHRYS. That here signifies not the cause, but the event. The sickness sprang from natural causes, but He turned it to the glory of God. Now Jesus loved Martha, and her sister, and Lazarus.

AUG. He is sick, they sorrowful, all beloved. Wherefore they had hope, for they were beloved by Him Who is the Comforter of the sorrowful, and the Healer of the sick.

CHRYS. Wherein the Evangelist instructs us not to be sad, it sickness ever falls upon good men, and friends of God.