Verse 16. If any man see his brother sin a sin.

Along this line there has been much speculation. We will give our exposition in numerical order.

1. Brother sin. This shows that a Christian is liable to sin; liable to be overtaken by sin, notwithstanding the idea of some, that no child of God can sin.

2. Not unto death. Then there is a sin that is unto death, and a sin that is not unto death.

3. He shall give him life. That is to say, the brother who has sinned a sin that is not unto death, may be restored. This restoration is to be secured by prayer. "He shall ask, and he Shall give him life." Thus, we have the assurance that a brother can be restored by prayer.

4. I do not say he shall pray for it. That is, pray for the brother who has committed the sin which is unto death. John says: "I do not say, that for this sin you shall pray." Of course, it is understood that in that class of sins for which prayer may be offered, with the hope of the restoration of the offender, the offender must first be reached, as in the case of Simon, the sorcerer, mentioned in the eighth chapter of Acts. The prayer must be according to the will of God. The will of God is, that a sinner must repent and turn. If this does not exist, prayer for the restoration of the sinning one would be useless, because not according to the will of God.

5. An example of each of the two classes of sins. While this is not strictly in line with the duty of the expositor of this epistle, being suggested by the verse in hand, it may not be out of place.

(a) Sin not unto death. "Brethren, if any man be overtaken in a fault, ye which are spiritual, restore such a one in the spirit of meekness; considering thyself, lest thou also be tempted" (Galatians 6:1). See also 1 Corinthians 5:1-13 :, 2 Corinthians 2:7-10, and Revelation 2:4.

(b) Sin unto death."For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, and have tasted the good word of God, and the powers of the world to come, if they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame" (Hebrews 6:4-6). "Wherefore I say unto you, all manner of sin and blasphemy shall be forgiven unto men, but the blasphemy against the Holy Ghost shall not be forgiven unto men" (Matthew 12:31). Many are the speculations upon what is called the unpardonable sin. What it is, and the danger in this age of committing it, are questions that have engaged the thoughts of many. My own notion is that all such discussions are unprofitable. Striving to know and to do God's will is more important.

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Old Testament