1 Kings 6:1-10. Commencement and dimensions of Solomon's Temple (2 Chronicles 3:1-2)

1. in the four hundred and eightieth year, &c. It is impossible to discover how this date is arrived at, or to make it fit in with other statements of the Old and New Testament. The LXX. has -the four hundred and fortieth year", and Josephus -the five hundred and ninety second." If we put together the numbers which we find in the Old Testament record, we have 40 years between the Exodus and the death of Moses, 40 years peace after Othniel, 80 after Ehud; Jabin's oppression lasted 20 years, there were 40 years of peace after Barak, 40 in Gideon's time: Tola judged the land 23 years, Jair 22, Jephthah 6, Ibzan 7, Elon 10, Abdon 8: the servitude to the Philistines lasted 40 years, and Samson judged 20 years. After this we have as dates Eli 40 years, Samuel 20 (1 Samuel 7:2) at least, David 40, Song of Solomon 4. These make a total of 498. But we cannot be sure that some of these judgeships were not contemporary with or overlapping one another, while there is no time specified for the duration of Joshua's leadership, and for the events between his death and the judgeship of Othniel, nor yet again for the reign of Saul. So that it is utterly hopeless to settle any chronology under such circumstances. Moreover the frequent occurrence of the round number 40 gives the impression that no attempt has been made to fix accurate dates for any of the periods mentioned. Then in Judges 11:26 we read that from the conquest of Gilead down to the time of Jephthah was 300 years. Taking the other dates in sequence this would make the period in the text consist of 529 years without counting the length of Saul's reign. Once more (Acts 13:20) according to the Text. Rec.there elapsed, between the partition of the land under Joshua and the days of Samuel, a period of 450 years. Adding to this the other numbers and 40 years for the reign of Saul, according to the chronology which St Paul used, we reach a total of 554. But we have no data whereby to confirm or contradict any of these totals.

It is most likely that the 440 years of the LXX. was arrived at by adding together the years assigned to the several judges and omitting the other events, the oppression of Jabin, and of the Philistines. This makes a total 206 years, which with 40 years for the sojourn in the desert, and 104 between Eli and the 4th year of Solomon brings the total to 440.

Origen on John 2:20 quotes from this verse and omits the words which refer to the time between the Exodus and the building of the Temple. Yet as these words are represented in the LXX. but would have given no point to Origen's comment, it appears more probable that he omitted them on purpose, than that, since his day, these words have been added to the Massoretic text.

in the fourth year of Solomon's reign This accounts for the mention in the LXX., at the end of the last chapter, that they spent three years in preparing the stone and timber.

in the month Zif This name for the month is found only here and in 1 Kings 6:37 below. So that it appears not to have been the usual one. The word means -brightness", -splendour", and the Targum explains it of -the bloom of flowers" at the time. It is said to have been between the new moon of May and that of June, though some place it a month earlier. A later name, Iyar, for the second month is found in the Targum on 2 Chronicles 30:2, and Josephus (Ant. viii. 3. 1) gives it as Ἰάρ here.

hebegan to build This is a translation required by the sense. The Hebrew says simply -he built." In 2 Chronicles 3:1, the Hebrew is expressly -he began to build." Hence the rendering here.

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