So he died The whole narrative bears marks of extreme simplicity. Nothing but the barest facts are given, and no attempt made to explain or account for any part of the history. The touches which Josephus adds to the story mark the difference between the early and the later record. He describes the hasty return of the messengers and the king's astonishment thereat. They relate how the prophet had hindered their further journey. The first captain threatens force to the prophet if he refuse to obey the king's order, and the second is equally imperative. The third captain is described as prudent and exceeding gentle in disposition, and as speaking friendly to Elijah, and explaining that he himself, as well as the other two bands had only come because they were forced to do so, and that this, of course, the prophet knew. The language and demeanour were acceptable to Elijah and so he followed the captain to Samaria.

which Elijah had spoken We are told nothing of what must have been a most solemn interview, nor how it came to pass that the prophet was allowed to go without any punishment. Elijah disappears, as is usual in the history, without a word to tell us of his whereabouts.

And Jehoram reigned in his stead This was the brother of Ahaziah. The LXX. omits in this verse -And Jehoram … no son." But instead of it after verse 18 there is a long addition, substantially like 2 Kings 3:1-3 below, but the LXX. has the same words in that place also.

in the second year of Jehoram the son of Jehoshaphat king of Judah It is extremely difficult to make this statement fit with the rest of the chronological details of the books of Kings. The accession of Jehoram of Israel is here fixed in the second year of Jehoram of Judah, but in 2 Kings 3:1 the same event is assigned to the eighteenth year of Jehoshaphat king of Judah. Now Jehoshaphat reigned 25 years (1 Kings 22:42). If therefore the two statements are correct Jehoram of Judah must, in some form or other, have been counted as king along with his father from about the 17th year of Jehoshaphat's reign. But according to 2 Kings 8:16, it was in the 5th year of Jehoram of Israel that Jehoram of Judah began his reign. This of course must refer to his independent reign. But Jehoshaphat's reign of 25 years causes some difficulty, unless we suppose, as the Jews are said to have reckoned, that 25 years might really be only 23 and small portions of 2 other years. Then Jehoram of Israel, who began to reign in the 18th year of Jehoshaphat, might have reigned little more than 5 years when Jehoshaphat died, and when Jehoram of Judah began the 8 years of his independent reign, he having reigned about the same period along with his father Jehoshaphat. This is the generally accepted settlement of the dates, but the chronology of the two kingdoms is far from being clearly marked. Nor is there satisfactory evidence that a son was ever king along with his father.

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