no king before him For before the kingdom was established the religious strictness of the people had greatly degenerated, and even the best rulers never were so solemnly recalled to the legal regulations as Josiah was by the discovery of the temple-copy of the Law. The next verse makes it clear why there was no such good king after Josiah. The evil doings of Manasseh had corrupted the nation past redemption. The reforms of Josiah lasted not nearly so long.

-The evil that men do lives after them:

The good is oft interred with their bones."

We have now come to the last mention of the book which was found in the temple and of its influence. From the allusions to its contents we can see that it must have contained such threatenings against neglect of the Law as are found in Deuteronomy; such injunctions for the putting down of idolatry and its attendant superstitions as we have now in Deuteronomy and Leviticus, and such ordinances concerning the observance of the passover as are found in Exodus and in Numbers. Without saying therefore that the book was in the form which we now possess (for that probably underwent revision in the days of Ezra and even later), yet there was in it that which represented for that time the same code and regulations as we have now in the books of Moses, from which it is seen that the portions read by Josiah and Shaphan were substantially derived. It is to be supposed that modifications would be here and there introduced into the regulations, both for civil and religious observances, according to the changed circumstances of the people. But these would only be made by persons acting in the spirit of the great lawgiver, and endued with zeal for God's service as he was, and therefore everything thus included would continue to be called, as it continued to be in spirit, the law of Moses.

Continues after advertising
Continues after advertising