Conquest of Edom

13. gathim a name Won renown. Cp. ch. 2 Samuel 7:9. This, and not "erected a monument," as some render, is the right meaning.

when he returned from smiting of the Syrians The text is certainly corrupt. Chr. reads, "And Abishai the son of Zeruiah smote Edom in the valley of salt, (to the number of) eighteen thousand men." The Sept. has, "And David made a name: and as he returned he smote Edom in Gebelem [a corrupt transliteration of the words meaning valley of salt to the number of eighteen thousand." Moreover the Valley of Salt was nowhere in the neighbourhood of Syria, but on the ancient border between Judah and Edom, to the S. of the Dead Sea. It was the scene of Amaziah's victory over the Edomites (2 Kings 14:7). We must therefore either adopt the Sept. reading, or insert after Syriansthe words and he smote Edom, which may easily have dropped out, as the second of two similarly ending clauses.

Psalms 60 is referred to this occasion by its title; "Michtam of David. When he fought with Aram of the two rivers [Mesopotamia] and Aram of Zobah, and Joab returned and smote Edom in the Valley of Salt (to the number of) twelve thousand men." The genuineness of this title is disputed, chiefly on the ground that the Psalm speaks of heavy disasters, of which there is no mention in the history. But we should scarcely expect defeat to be chronicled in such an extremely brief summary as the present, which records only the final results of the war. We may conjecture that while David was occupied with his campaign against the Ammonites and Syrians, Edom seized the opportunity for invading the south of Judah, and succeeded in inflicting serious damage, until David sent back part of his forces under Joab or Abishai, and repulsed their attack, following up his victory by the complete subjugation of Edom. We learn further from 1 Kings 11:15-16, that the war was pursued with relentless severity, and signal vengeance taken upon the Edomites. That the successful campaign is here attributed to David, in Chr. to Abishai, in the Psalm and in 1 Kings to Joab, need cause no difficulty. David was concerned in it as king, Joab as general of the army, Abishai probably as commander of the division sent forward in advance. The variations as to the number of slain, here put at 18,000, in the Psalm at 12,000, may be due either to a textual error, or to some difference in the mode of reckoning.

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