Paul is accused before Gallio, who declines to consider the charge against him. In consequence the populace fall at once on Sosthenes, a chief man among the Jews, but Gallio lets their assault pass unnoticed

12. And when Gallio was the deputy of Achaia Better, But when Gallio was proconsul of Achaia(so R. V.). The narrative is about to enter on something which was adverse to the spirit of quiet rest mentioned in the previous verse, therefore "but" is the fitting conjunction. To give the governor of the province his proper title is of much importance, and here forms a mark of the fidelity of the narrative. Achaia was a Roman province. Such provinces belonged either to the Senate or to the Emperor. When they were senatorial the governor was styled Proconsul. Now Achaia had been a senatorial province under Augustus, but under Tiberius was an imperial province for a time, but after a.d. 44 under Claudius (Suet. Claud. xxv.), which is the reign in which these events in St Paul's life occurred, it was once more made senatorial and so had a Proconsul at this period for its governor. This Gallio was the brother of the famous philosopher Seneca, who was tutor and for a time minister of the Emperor Nero. Originally Gallio was called Marcus Annæus Novatus, and took the name of Gallio from the orator Lucius Junius Gallio, by whom he was adopted. The character of Gallio as described by his Roman contemporaries is that of a most bright, popular, and affectionate man. He is spoken of as "Sweet Gallio," and Seneca declares that "those who love him to the utmost, don't love him enough."

the Jews made insurrection[Better (with R. V.), rose up] with one accord against Paul They probably thought to avail themselves of the inexperience of a newly arrived proconsul, and by appearing in a body to obtain the expulsion of the Apostle from their city.

and brought him to the judgment seat To Gallio they would seem a company of Jews accusing one of their own race of some erroneous teaching. If he had only lately come from Rome, he would be likely to have heard there of the troubles about "Christus" (see above on Acts 18:2), and he would consider that he had come into the midst of a quarrel about the same matter.

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