threescore and fifteen souls This number is taken from the LXX. In the Hebrew (Genesis 46:8-27) the number is but seventy including Jacob himself. The five additional names given in the LXX. are Machir the son and Galaad the grandson of Manasseh, and the two sons of Ephraim, Taam and Soutalaam, with Soutalaam's son, Edom. So in Exodus 1:5 the Hebrew has 70, and the LXX. 75. There were many traditions current on this subject, and the Rabbis notice too that 69 persons (they exclude Jacob) are reckoned for 70 in the account given Genesis 46. In the Midrash Shemuel, c. 32, there are various suggestions thrown out First it is said the one wanting was Jochebed, who became wife of Amram and mother of Moses, for it is mentioned (Numbers 26:59) that she was a daughter of Levi born in Egypt, and the tradition is that she was born "between the walls," i.e. just as the people were entering Egypt, and so she is to be counted in the number. Another tradition is attached to Genesis 46:23, "The sons of Dan, Hushim." As the last word is a plural form, and sonsare spoken of in the verse, therefore it is thought that there were two Hushim, an elder and a younger. Also (T. B. Baba Bathra123 a ad fin.) there is mentioned the tradition that there was a twin with Dinah. We may thus see that there were traditions current which probably were well known to the translators of the LXX., and gave rise to their number. They however are not consistent, for in Deuteronomy (Acts 10:22) they give 70 as the number which went down into Egypt. Stephen, as was to be expected from the other quotations in this book, and also because he was a Grecian Jew, follows the LXX.

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