Deuteronomy 10:10,11

These vv. present no little difficulty alike by their position, their language and their substance. They are separated from the historical retrospect by Deuteronomy 10:6. They are in the Sg. address, while it is in the Pl. Do they belong to it, or to Deuteronomy 10:12 ff., which continue the hortatory discourse? They record an intercession by Moses, and compare it with a previous intercession or intercessions. Is this identical with one of those recorded in the historical retrospect or a fresh one? The explanations have been many and various, but may be grouped under three heads: (a) Deuteronomy 10:10 is secondary, the result of various attempts by scribes, working on Exodus 32-34 and this passage, to arrange the different references to intercessions by Moses; while Deuteronomy 10:11 ais the continuation of Deuteronomy 10:5 and the conclusion of the historical retrospect (Steuernagel); (b) Deuteronomy 10:10 are the natural sequel to Deuteronomy 9:13-14, and with these form a summary narrative parallel to the rest of Deuteronomy 9:9 ff.; they belong not to the retrospect, but to the hortatory discourse continued in Deuteronomy 10:12 ff. (Bertholet, who omits with LXX the troublesome words as at the first time). These arguments, though ingenious, are not convincing. On the whole, the most probable explanation is (c) that which takes Deuteronomy 10:10 as a natural recapitulation of Deuteronomy 9:18 ff., carried in Deuteronomy 10:11 to its proper conclusion. This view is supported by the possible Heb. pluperfect in Deuteronomy 10:10, I had stayed; by the repetition from Deuteronomy 9:19 of the words: -and Jehovah hearkened unto me at that time also" (yet see on Deuteronomy 9:19 b); by the fact that it was natural to repeat these words once again after the prayer Deuteronomy 9:26-29, which otherwise remains without answer to it being recorded; and by the unfinished condition in which the retrospect would be left without Deuteronomy 10:11 (Steuern."s instinct is right in retaining at least Deuteronomy 10:11 a). The single Sg. would not destroy theeis a difficulty, but may be explained as due to the attraction of the neighbouring Sg. in Deuteronomy 10:12 ff. Almost all MSS of LXX have you.

10. And I stayed The Heb. may well be translated, And I had stayed.

as at the first time om. by LXX.

11. take thy journey get thee to thy journey, lit. to thy breaking of camp. See on Deuteronomy 2:1.