after that she is defiled Ambiguous indeed, as the most carefully chosen terms of some laws often are. But the natural meaning is that she is unclean to the former husband by her union with the latter. It cannot be a matter of indifference to him that she has been another's, as (presumably) the popular humour took it. Such easy passage of a woman from one man to another did defile her: it is an abomination before Jehovah(notice the peculiar construction beforeand the absence of thy Godafter the divine name). She was, therefore, taboo, or unlawful to her first husband. Marti suggests that the uncleannessmay have a demonistic origin (cp. Deuteronomy 22:9-11). This, of course, may have been the motive of the original law, but if so, it has disappeared from its present form.

thou shalt not cause the land to sin Sam., LXX ye shall not, etc. Cp. Deuteronomy 22:9.

which the Lord thy God is to give thee, etc.] See on Deuteronomy 4:21.

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