Of Reckless Assault

The woman who, even to help her husband, grasps the secrets of another Israelite wrestling with him shall have her hand cut off. Peculiar to D, and in the Sg. address with brotheras in other Sg. passages; but with an opening, and an accumulation of conditions similar to those in other laws probably borrowed by D. The additions may be the superfluous a man and his brother(Deuteronomy 25:11, R.V. one with another) and thine eye shall not pity(Deuteronomy 25:12, cp. Deuteronomy 7:16). Strive, rather are wrestling (as in E, Exodus 21:22; cp. Exodus 2:13; Leviticus 24:10; 2 Samuel 14:6). Secrets, lit. pudenda, only here. The position of the law just here may be due to the catchword his brother, cp. Deuteronomy 25:9.

This very special case is probably meant to be typical of others (cp. Deuteronomy 19:5). The punishment is the only mutilation prescribed by D apart from the jus talionis(Deuteronomy 19:21). It is usually supposed to have had its origin at a time when such an act was the violation of a very sacred taboo. In Ḫammurabi, §§ 202 205, there are (if the translation can be relied on) parallel crimes. Mutilation is also decreed there for other crimes.

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