Blessed art thou, O land, when thy king is the son of nobles The epithet has been taken as instance of the Hebrew of expressing character by the phrase "the son of …," and hence as having a meaning here like that of the Latin generosus. Probably, however, the maxim reflects the thought of Greek political writers that they "are truly noble who can point to ancestors distinguished for both excellence and wealth" (Aristot. Polit. Ecclesiastes 10:17) that if there were any one family with an hereditary character for excellence, it was just that it should be recognised as kingly, and that the king should be chosen from it (Ibid.iii. 16). Such, the writer may have meant covertly to imply, ought a true descendant of the Ptolemies to have been instead of sinking into a degenerate profligacy.

thy princes eat in due season The word "season" reminds us of the sense in which in chap. Ecclesiastes 3:1-8 it is said that every thing, feasting included, has its proper "time." In the case supposed the character of the king is reflected in the princes that rule under him. The words "for strength" may, perhaps, mean " in strength," i.e.with the self-control of temperance, the ἐγκρατεία of Greek ethics, and not in the drunkenness which accompanies the morning revels.

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