I have seen servants upon horses The general fact of the previous verse is reproduced with more dramatic vividness. To ride upon horses was with the Parthians a special distinction of the nobly born (Justin xli. 3). So Mordecai rides on horseback through the city as one whom the king delighted to honour (Esther 5:8-9). So the Hippeisin the polity of Solon, and the Equitesin that of Servius Tullius, took their place as representing the element of aristocratic wealth. So Aristotle notes that the keeping a horse (ἱπποτροφία) was the special distinction of the rich, and therefore that all cities which aimed at military strength were essentially aristocratic (Pol.iv. 23, vi. 7). So in the earlier days of European intercourse with Turkey, Europeans generally were only allowed to ride on asses or mules, a special exception being made for the consuls of the great powers (Maundrell, Journey from Aleppo, p. 492, Bohn's Edition). Our own proverb "Set a beggar on horseback, and he will ride to the devil" is a survival of the same feeling. The reign of Ptolemy Philopator and Epiphanes may have presented many illustrations of what the writer notes.

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