Ecclesiastes 4:1

So I returned, and considered The thought that follows is the same in substance as that of chap. Ecclesiastes 3:16, but, in the speaker's wanderings of thought he passes once again, after the manner of the ἐποχὴ, or "suspense" of Pyrrho, he looks at the same facts, the "oppressions" and disorders of the world as from another stand-point, and that standpoint is the negation of immortality, or, at least, the impossibility of being sure of it. It may be noted that the tone is that of a deeper compassion than before. He sees the tears of the oppressed and sighs at their hopelessness: "Oh, the pity of it! the pity of it!" We can see in this new element of despair, that which was the beginning of a better life. The man was passing, to use modern terms, from egoism to altruism, thinking more of the misery of others than of his own enjoyment.

they had no comforter The iteration rings like a knell of doom. The words have sometimes been taken as if they meant "they had no advocate, none to plead their cause," but there is no sufficient reason for abandoning the more natural meaning. It was the bitterest drop in their cup, that men met with no sympathy, no visits of consolation such as Job's friends paid him. They found none to pity or to comfort them. So the absence of comforters is the crown of sorrow in Psalms 69:20; Lamentations 1:2; Jeremiah 16:7, as its presence was one of the consolations of the bereaved household of Bethany (John 11:19). It may be noted, that, as far as it goes, this picture of the social state in which the Debater found himself is in favour of a later date than that of Solomon. The picture of that king's reign was, like that of the days of "good Queen Bess" in our own history, one of almost proverbial prosperity; the people "eating, drinking and making merry" (1 Kings 4:20), and his administration, as far as his own subjects were concerned, one of "judgment and justice" (1 Kings 10:9). It was probably equally true of the Persian kings and of the Ptolemies that their rule was cruel and oppressive. The picture which Justin gives of the state of Egypt under Ptolemy Philopator (xxix. 1) and Ptolemy Epiphanes exactly corresponds with that drawn by Koheleth.