The Hebrew regarded the blood as the seat of the -soul," or principle of life; and it was in virtue of the -soul" that was in it, that it made atonement (see Leviticus 17:11). By its application to the horns of the altar (cf. Leviticus 4:25; Leviticus 4:30; Leviticus 4:34), as in other cases to those of the altar of incense, or to the mercy-seat (Leviticus 4:7; Leviticus 4:18; Leviticus 16:14-15), it was brought near to Jehovah.

upon the horns(Exodus 27:2) of the altar i.e. of the altar of burnt-offering (Exodus 27:1 ff.), exactly as in the cases of the sin-offering for laymen specified in Leviticus 4:25; Leviticus 4:30; Leviticus 4:34 (contrast Exodus 29:6 f., Exodus 29:17 f.): the priests, before their consecration is completed, are treated as laity.

at the base of the altar as in the ordinary sin-offering, Leviticus 4:7; Leviticus 4:18; Leviticus 4:25; Leviticus 4:30; Leviticus 4:34; cf. Leviticus 5:9; Leviticus 8:15 (the parallel to the present passage), Exodus 9:9. The -base" (lit. foundation) of the altar is mentioned only in these passages. On the additions in Leviticus 8:15, respecting the atonement made for the altar, see below, on v.36.

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