The order described in the creation of man (Genesis 2) is observed here: first the body was formed and then the breath of life was breathed into it.

Prophesy unto the wind Or, breath. In Heb. the same word means wind, breath and spirit. The sign of life, the breath, is seen to be identical with the wind or air, and by an intensification of meaning common to many languages the "breath" becomes the principle of life, or the living principle itself, the spirit. The poet truly says (etymologically) the spirit does but mean the breath; but though the words be identical the ideas are different. The breath needful to be life in the vast multitude now created must be furnished by wind coming from all quarters of the heavens.

upon these slain Or, into the slain. What is needful to make living men of them is breath in their nostrils. That which God did himself to the individual man when created, even breathe into his nostrils the breath of life, is here accomplished by the wind from the four quarters of the heavens at his command breathing into the innumerable multitude. The wind from the four corners of the heavens is but a symbol of the universal life-giving spirit of God (Ezekiel 37:4).

Ezekiel 37:11. Explanation of the vision.

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