Abraham drew near Abraham's intercession comes as a reply to Jehovah's statement in Genesis 18:20, from which the doom of the cities might be inferred. It forms one of the most striking and pathetic passages in the book. It expresses the generous instincts of the patriarch's nature. Nothing can exceed the dignified simplicity and deference in the utterance of his submissive expostulation. What adds to the effect, is that the servant of Jehovah, the nomad sheikh, pleads on behalf of the people of the Plain, dwellers in cities, sunk in iniquity. His concern for Lot, doubtless, forms the motive of the intercession, though Lot's name and relationship are not put forward in extenuation of the plea. The great principle on which it rests is that the action of God cannot be arbitrary; and that Jehovah will not act as the heathen gods, but only in accordance with the perfect standard of justice. The virtues of mercy and forgiveness, which operate in the human heart, are assumed to be proportionately more potent in the counsels of Jehovah. If this abstract reasoning holds good, the safety of Lot and his family may be left securely in the hands of perfect justice.

consume A word for utter destruction, as in Genesis 19:15; Genesis 19:17.

the righteous with the wicked Cf. especially the similar passage in Jeremiah 5:1, "run ye too and fro through the streets of Jerusalem … if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her."

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