gone to shear his sheep Jacob selected, as an opportune moment for flight, Laban's absence from home and attendance at the important festival of sheep-shearing. Among shepherds this was an occasion of feasting, which lasted several days. Cf. 1Sa 25:2; 1 Samuel 25:7; 1 Samuel 25:11; 2 Samuel 13:23. Jacob, by seizing this opportunity, is able to get clear away, cross the Euphrates, and start homewards.

the teraphim The teraphimwere the household gods, like the Latin Penates, sometimes small in size, as would appear from this verse and Genesis 31:30; Genesis 31:34; but sometimes, as is to be inferred from 1 Samuel 19:13, large enough to be shaped like human figures. Their presence in the houses of Israelites was common; cf. Judges 17:4-5; Hosea 3:4. But they seem to have been a source of superstition. The narrative in Genesis 35:2 1 Samuel 15:23, 2 Kings 23:24, shews that their use was opposed to the best spirit of Israelite religion. The versions here render "teraphim" by "idols," LXX τὰ εἴδωλα, Lat. idola.

The mention of them here and in Genesis 35:2-4 seems to connect their use with Aramaean influences. There is no reference to them in the story of Abraham and Isaac. Rachel hopes to bring with her the good genius of her own home.

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