This remarkable prophecy of the idyllic state of the brute creation is imitated in the Sibylline Oracles (3:766 ff.) and more faintly echoed in the Fourth and Fifth Eclogues of Vergil. Similarly, an Arabic poet (Ibn Onein, quoted by Ges.) speaks of "a righteousness, through which the hungry wolf becomes tame." The description is not to be interpreted allegorically, as if the wild beasts were merely symbols for cruel and rapacious men. Neither perhaps is it to be taken quite literally. It is rather a poetic presentation of the truth that the regeneration of human society is to be accompanied by a restoration of the harmony of creation (cf. Romans 8:19-22). The fact that tame and wild animals are regularly bracketed together shews that the main idea is the establishment of peace between man and the animals (Hosea 2:20); the animals that are now wild shall no longer prey on those that are domesticated for the service of man. But the striking feature of the prophecy is that the predatory beasts are not conceived as extirpated (as Ezekiel 34:25; Ezekiel 34:28) but as having their habits and instincts changed.

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