the Medes This Iranian people first became a leading power in Asia when it divided with the Chaldæans the spoils of the Assyrian Empire (b.c. 606), but it was not till the rise of the great conqueror Cyrus that it became a formidable enemy to Babylon. Cyrus, according to the classical historians, was originally a vassal king of the Median Empire, reigning over the narrow territory to which the name Persia or Persis was at first restricted. He is called, however, in Babylonian inscriptions "King of Anzan," which is explained by Assyriologists to be a small kingdom in the north of Elam. (See Sayce, in Rec. of the Past, l.c.) About the year 549 he overthrew the ruling Median dynasty and placed himself at the head of the whole empire. It has been argued by some scholars that previous to that event there could be no expectation of a conquest of Babylon by the Medes, and that therefore the prophecy must be dated between 549 and 538. Others again hold that if it had been written after 549 the enemy would have been called the Persians. Both inferences, however, are inconclusive. The first overlooks the fact that before the accession of Cyrus the Medes were a powerful nation, and indeed the only probable human agents of a chastisement of Babylon. And against the second it has to be borne in mind that the name Persia, for the united empire, made its way slowly in antiquity. In the Bible it first becomes common in the time of Ezra, although long after that we still read of Medes andPersians (Daniel 5:28; Daniel 6:8; Daniel 6:12) or Persians and Medes (Esther 1:3; Esther 1:14; Esther 1:18). Greek writers also speak of the wars of independence against Xerxes as τὰ Μηδικά. The verse, therefore, furnishes no particular indication of the date of the prophecy.

which shall not regard( regard not) silver They cannot be bought off by a ransom. Xenophon puts into the mouth of Cyrus in addressing the Medes the words: οὐ χρημάτων δεόμενοι σὺν ἐμοὶ ἐξήλθετε (Cyrop.Isaiah 13:1; Isaiah 13:20).

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