A parable derived from husbandry. The motive of its insertion in this place was probably the different treatment meted out to Samaria and to Jerusalem. The precise point of the analogy is somewhat uncertain; but perhaps we may interpret the thought as follows. There are two parts. The first (Isaiah 28:24) appears to justify Jehovah's procedure by the end He has in view. As the farmer does not go on ploughing for ever out of a mere blind passion for ploughing, but ploughs in order to sow; so Jehovah's work of judgment is to issue in the preparation of a seed-plot, and in due time ploughing will give place (in the case of Judah) to sowing. The second (Isaiah 28:27) draws the lesson that the operation of threshing varies with the material to be operated on. The delicate fennel, e.g. would be destroyed by the rough implements used on coarser grain; and in Judah there is (what there was not in Samaria) the tender growth of the "holy seed," the nucleus of the true Israel, for whose sake judgment must be tempered with mercy.

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