An expostulation with Israel for its insensibility to the privileges it has enjoyed. The passage is of considerable interest for the light which it throws on the sense in which the title "Servant of the Lord" is to be understood. The discrepancy between the description in Isaiah 42:1 and that here given is at first sight perplexing. There the Servant is spoken of as the perfect and successful worker for God, here he is addressed as blind and deaf and altogether unfit for Jehovah's purpose. Yet it is extremely unnatural to suppose that the writer applies the term to two entirely different subjects. To suggest, as the prophet's meaning, that the inefficient Servant is to be replaced by another, who shall accomplish the work in which the former has failed is perhaps the least satisfactory of all explanations, and misrepresents the teaching of the prophecy. That the subject here addressed is Israel in its actual present condition is beyond dispute; hence Isaiah 42:1 must also be regarded as in some sense a description of Israel. The contrast, in short, is not between the false servant and the true, the one a nation and the other an individual, but between Israel as it really is and Israel according to its idea. Indeed it would seem that what the prophet wishes his people to lay to heart is just this contrast between its ideal calling and its actual accomplishments; and this is more intelligible if the ideal has been already depicted, and is still present to the writer's mind.

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