spread out mine hands The attitude of supplication; cf. Proverbs 1:24.

a rebellious( refractory, Hosea 4:16) people LXX. has; λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα; and so the citation Romans 10:21.

a waythat was not good "A not-good way" (litotes). The same phrase in Psalms 36:4; Proverbs 16:29.

The people referred to here are necessarily the same as those described in the sequel. If these be the paganised Israelites of the North who had not shared the Captivity the two verses reveal an important fact not otherwise recorded. The prophetic representatives of Jehovah in the post-exilic community must, in that case, have sought to win over these outcasts to the pure worship of Jehovah, and the acceptance of the Law. This might appear to be inconsistent with what is told in Ezra 4:1-3, where the friendly advances of the Samaritans are met with a stern refusal on the part of the Jews. But the contradiction is perhaps only apparent. The Jewish leaders might very well have declined the co-operation of these people while they maintained their impure religion, and at the same time been eager to incorporate them in the Theocracy on the terms offered to foreigners in ch. Isaiah 56:6 f.

In Romans 10:20-21, St Paul quotes parts of these verses, applying Isaiah 65:1 to the conversion of the Gentiles and Isaiah 65:2 to the unbelief of Israel. Possibly this exegesis may have been traditional in the Apostle's time (Delitzsch), although the primary sense of the passage is that the same persons are referred to throughout.

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