But he giveth more grace Following the explanation already given, the sequence of thought seems to run thus: God loves us with a feeling analogous to the strongest form of jealousy, or even envy, but that jealousy does not lead Him, as it leads men, to be grudging in His gifts; rather does He bestow, as its result, a greater measure of His grace than before, or than He would do, were His attitude towards us one of strict unimpassioned Justice.

Wherefore he saith The nominative to the verb is not expressed, and we may, with almost equal fitness, supply the Scripture, the Spirit, or God.

God resisteth the proud, but giveth grace unto the humble The point of the quotation lies in the last clause, as containing the proof of what St James had just asserted, that God gave His grace freely to those who thought themselves least worthy of it. It is to be noticed (1) that we again find St James quoting from one of the great sapiential books of the Old Testament (Proverbs 3:34), and (2) that St Peter also quotes it (1 Peter 5:5). That maxim of the wise of old had become, as it were, a law of life for the Community at Jerusalem. Clement of Rome follows their example (c. 30).

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