who hath stood, etc.] not meaning that Jeremiah himself had not been admitted to the council of Jehovah, but, as the context sufficiently shews, that this had been denied to the false prophets. Cp. Jeremiah 23:16. Duhm, making the whole passage (see above) to be a 2nd cent. b.c. insertion, holds the writer to be a sober-minded person of that date rebuking those who describe in their writings apocalyptic visions, as beheld by them, "giving themselves out to be as Enoch" of old. But even if that date could be upheld, no writer would then have used words condemning the accepted and the false prophets alike.

council a conclave or gathering of His familiar friends. To this, Jeremiah says, true prophets have access. See on Amos 3:7 (Driver) in C.B.

my word less well, his word, as suggested in mg.

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