Sanctify a fast Fasting is a common observance in the East, especially among Semitic peoples; and it is frequently mentioned in the Old Testament. The essence of a fast consists in the voluntary abstention, for a season, even from ordinary and innocent bodily enjoyment; it is thus an expression of sympathy with human affliction, for instance during mourning, 1 Samuel 31:13; 2 Samuel 1:12. More often, however, it is mentioned as a distinctly religious observance, expressive of self-abasement and sorrow for sin, and resorted to, especially at the time of some grave disaster, whether on the part of individuals or the nation, in conjunction with prayer or sacrifice, for the purpose, if possible, of propitiating God's favour; see e.g. Jdg 20:26; 1 Samuel 7:6; 2 Samuel 12:16; 1 Kings 21:27; Psalms 69:10-11; Ezra 10:6; Nehemiah 9:1; Jonah 3:5-9; Daniel 9:3; Jdt 4:9; Jdt 4:13. Extraordinary general fasts are spoken of as "proclaimed" by royal authority, 1 Kings 21:9; 1 Kings 21:12; Jeremiah 36:9 (cf. Ezra 8:21). During the exile, four annual fast-days were established in commemoration of events connected with the fall of Jerusalem (Zechariah 7:3; Zechariah 7:5; Zechariah 8:19). The annual Day of Atonement was also observed as a fast (Leviticus 16:29). See further on Joel 2:12-13.

a solemn assembly a public religious gathering, in which all may join. On the term used (-atzârâh), see on Amos 5:21.

elders lit. old men; but here probably (unlike Joel 1:2; Joel 2:16) the term is used in its official sense (as Isaiah 3:14; Ezekiel 8:1, and frequently).

and cry unto Jehovah] expressing, on the nation's behalf, penitence, and entreating Him to stay the threatened destruction.

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