The verse is clearly dependent on Genesis 19:8, and, as Bertheau and Moore think, may be an addition to heighten the resemblance between the two situations. It does not really fit into the context; and his concubineis out of place in view of Judges 19:25; while the Hebrew exhibits grammatical irregularities which raise a doubt as to the originality of the text. Reading Judges 19:25 as the sequel of Judges 19:23 the narrative becomes much more intelligible.

As it stands, the verse illustrates the extravagant lengths to which the duties of hospitality could be carried. To save his guest the master of the house is prepared to sacrifice his daughter. Pushed to this extreme, the code of honour becomes a sanction of dishonour. The writer, however, does not question the morality of the proceeding.

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